Category: Rudraksha Therapy

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” Kamal Nidra Dhyan”

This 12 minute meditation, prayer cum exercise may help you sleep better, whatever might be your current status with respect to sleep pattern This Dhyan is to be done just before you are ready to sleep Primary requirements are.

1. Eat very light food about 3 hours before sleep.
2 20 minutes after meals walk in open area or within the available space for at least 15min..
3 Drink a glass of water before sleep.
4 Keep room dark with low intensity night bulb.
5 Avoid AC and keep room temperature around 23-24 degrees.
6 Use low height pillow, medium soft. 
7 Bed mattress should be soft.
8 Keep head towards south or North only.
9 Brush properly and use dental floss to keep teeth clean.
10 No alcohol, really coffee 2 hours before sleep. 11 Switch off TV at least one hour before sleep.

" Kamal Nidra Dhyan"
” Kamal Nidra Dhyan”


Now start this Kamal Dhyan just before going to sleep:

 1 Sit in comfortable pose Iver the bed. If you sit in Vajrasan it will be better.

 2 Use your palm and mildly rotate your palm Iver the naval area for 3 minutes.

3. Raise both hands, stretch and raise your head towards sky Be in this pose for 1 minute.
2 out hands down.
3 Turn your headvrightbdlowlt very slowly and then same way towards left andvreoeat total1.2.3 3 timed.

4 Our hand on bed palm upwards and take deep breath and exhale very slowly.

5 Repeat three times. 

During these steps think vastness if nature and the Supreme power and see your small role in the worldly activities. Surrender totally to the Supreme power and pray to pardon anything wrong done by you during the day. .Be grateful to nature and all people and pray for welfare of all.

Try to free your neck and shoulders for any pain or spasm by pressing the area mildly. Remember neck area is responsible for any sleep disorder (Vishuddh Chakra).

This Kamal Dhyan will benefit you and within 3-5 days Practice may start showing Results.
For More Explaination And Guidance Contact  9373106326

Why Rudraksha is called a “Miracle Bead”

As per Shiv Puran ,Lord Shiva did Tapasya keeping His eyes open for thousand divine years to obtain ” Aghor” bow and arrow to kill the powerful demon Trupurasur. Tears fell from His eyes due to the effort and feeling of attainment .Rudraksha trees grew up wherever the tears fell The story reveals the true nature of Rudraksha, which is blessing of Lord Shiva, and it reassures that if you perform your duty properly and wear Rudraksha, you will get success.

There are lacs and lacs of people who are wearing Rudraksha Many wear these just as a part of ritual without exactly following the wearing procedure However, those wearing these beads following correct procedures have been receiving miraculous benefits and these correct steps are as under:

1 correct way of making the mala so that it’s energy remains balanced( stringing beads head to head and tail to tail).
2 Use good quality beads and in suitable numbers.
3 Used Shiva mantras while wearing.
4 Beads are kept slightly moist and kept clean.
5 Rudraksha is a tantra product and hence blessing of Shuva and Shakti I’d obtained by following simple Pooja rituals.

In absence of suitable guidance, the above procedures appear complicated which is not true App steps are dimple but some initiative and effort is required People have fought severe diseases won court battles, have become victorious against competition and got success in their business or profession by following these procedures. Therefore, Rudraksha offers miraculous effects if you believe in power if Karma’s and also follow simple rituals as briefly described above.

For getting recommendations. Mendations and to get original beads contact 9373106326

” Rudraksha Therapy “

An introduction KamalSeetha is an expert in Rudraksha field and an exponent of Rudraksha therapy. He has integrated properties of Rudraksha based on ancient scriptures and medicinal properties proven by trias conducted in scientific experiments He had been administrating extracts if Rudraksha beads, leaves and bark of Rudraksha tree to individuals suffering from serious ailments.

He himself has used these within his close circle with great efficacy and would like it to use it wisely. We would welcome some individual or companies to take-up the research further and conduct clinical trials for which we will provide all backup information Rudraksha therapy involves wearing of appropriate Rudraksha as a first step Giving Rudraksha Powder or it’s extract orally I’d another step. Using leaves or bark from Rudraksha trees to prepare extract is another step This Orlando administration has been found useful in treating serious ailments like diabetes, cardiac disorders, and cancer.

Rudraksha therapy for prevention of some common ailments at involve using water therapy in which Rudraksha beads are immersed in water overnight and then drinking this water. Blood pressure control, increasing immunity and overcoming general stomach disorders are achieved by using water therapy. Bette results are achieved if copper vessel is used for storing water Rudraksha therapy had a big future, not yet explored properly.

Lord Shiva has given Rudraksha to human race to reduce or remove physical and mental sufferings and therefore has a reassuring future.

Numbers of Rudraksha to be worn

There are two approaches to determine how many rudrakshas one should wear. In the first approach, one can follow what the epics say about the number of beads to be worn on specific body parts like the neck, the wrist, the arm and so on. The second approach is to follow the traditions practised in the society in which one lives or the family to which one belongs, as these have also got evolved based on beads’ availability and experiences. The number of rudrakshas to be worn on different parts of the body as recommended in our epics is summarized as follows:

Body parts/organsNo of beadsEpic sources
Shikha (crown hair)1Shrimad Devibhagavata
(both right & left)
12/12Shrimad Devibhagavata
Neck32Shrimad Devibhagavata
Forehead40Shrimad Devibhagavata
(both right & left)
6/6Shrimad Devibhagavata
Chest108Shrimad Devibhagavata
Shoulders500Shrimad Devibhagavata
(sacred thread)
108Shrimad Devibhagavata
Body parts/organsNo of beadsEpic sources
Neck2 rowsShrimad Devibhagavata
Other parts of the body e.g. as earrings,
crown, waist belt, in abdomen, etc.
3 rowsShrimad Devibhagavata
Crown550Shiva Puran
Crown1,100Shiva Puran
Yajnopaveet (sacred threat)360 (3 rows)
& 120 each
Shiva Puran
I (crown hair)1 & 3Shiva Puran
(both right & left)
6/6Shiva Puran
Neck101, 50, 32Shiva Puran
(both righ & left)
11, 16, 24Shiva Puran
Karpoordvara11Shiva Puran
(both right & left)
11, 12Shiva Puran
Yajnopaveet (sacred thread)3 strings each of 108Shiva Puran
Waist region5Shiva Puran
Forehead30, 40Shiva Puran
Shoulders500Shiva Puran
Heart (chest)108Shiva Puran
Forehead30Shiva Puran
Neck region36Shiva Puran
(both right & left)
16/16Shiva Puran
Body parts/organsNo of beadsEpic sources
(both right & left)
Yajnopaveet (sacred thread)108Rudrakshajabalopanishad
Neck region2, 3, 5
& 7 rows
Kundal (as earring)_Rudrakshajabalopanishad
Waist300 (mean)
500 (medium)
1,000 (best)
(both right & left)
Neck region32Nirunayasindhu
(both right & left)
(both right & left)
(both right & left)
Sikha (crown hair)1Nirunayasindhu
Heart (chest)108Nirunayasindhu

The total number of rudrakshas to be worn over the body also varies in different epics. For example, it can be 108, 249, 1,000, 1,008 or 1,111 rudrakshas. The picture shows our house priest wearing a rudraksha meditation dress with 1,111 beads. We have made a meditation dress with 2,780 rudrakshas (after consulting different epics and with the highest number mentioned in them for a particular part of the body) for wearing over head, arms and wrists, heart, neck, waist, ears and eyes. Wearing such a divine and powerful dress and performing meditation will lead to calm and serene feeling from within. However, it is not practical for all to use such large number of beads on a regular basis. My suggestion is to use as many rudrakshas as possible and make it a point to choose larger beads for wearing over chest to get better acupressure effect. The malas on the neck must go up to the level of the heart at the minimum and it should be two inches above the navel as maximum length.

It is necessary to understand the difference between a mala and a combination of beads. The main differences are:

  • A mala, whether for wearing or for jap, is continuously strung with beads with gaps for knots only. Generally, a mala has only one type of bead; for example, a rudraksha mala will have only rudrakshas and a tulsi mala will have only tulsi beads. 
  • A combination can be in the form of a thread or silver/ gold chain around neck and beads at the bottom. Different materials can be used in a combination, e.g. gems can be used along with rudraksha. Sphatik beads can also be used in some regularity for adjusting length or for good looks. Wearing of different materials (which are accepted as useful and may have some curative or divine properties) is perfectly right for spiritual purposes. One can wear tulsi, sphatik, sandalwood, keharwa (amber) and rudraksha malas separately, if one has faith in a particular God (Shiva, Durga, Vishnu, Ram, Krishna, etc.). However, if these materials are being used for health purposes, it is advisable to consult an expert. For example, those suffering from asthma are not advised to wear sphatik along with rudraksha.
  • Some people get taabeej (talisman) made from some source, which they consider very powerful while others choose tiger nails (though these are banned, some get them from old stocks or through inheritance). Many are found choosing metal pendants of Shree Yantra, Ganesh, Hanuman, Krishna or any God or Goddess and become confused whether to wear these with rudraksha. Our opinion is that as rudraksha is a natural and holy product having no specific branding, it can be used with devotion for worshipping any God or Goddess.   
  • People wearing fake rudraksha beads are advised that they should remove such beads after it is confirmed as fake or spurious by any expert or by oneself as anything, which is not genuine, is likely to give negative influence.
  • Further, in accordance with family traditions or due to mindset, many do not use tulsi and rudraksha beads together. There is nothing wrong in wearing these holy materials together. We find that in Hindu culture a lot of effort has been made in the past to bring Shaivaites and Vaishnavaites together. There are temples in which Hari (Vishnu) and Har (Shiva) are worshipped in a unified form. Goswami Tulsidas had composed Harishankari verse to offer unified prayers of Lord Shiva and Lord Ram. It is included in Vinayapatrika, which is one of the finest works of poetry in Hindi literature. In Ramcharitmanas, which is the greatest work of this poet, Lord Ram says “anyone calling himself my devotee and by conviction is an opponent of Lord Shiva will be condemned and he is destined to get punishment within this life and also in the next life” Shaligram shilas, which are revered by Vaishnavaities, have been used to make Shivalinga and several efforts have been made to bring these two sects into one fold. Lord Krishna has worshipped Lord Shiva and vice versa. Lord Vishnu had offered one of his eyes when He fell short of one lotus flower while worshipping Lord Shiva and Lord Shiva has worshipped Lord Vishnu. Therefore, rudraksha is not confined to only Shaivites. I feel a majority of people in our country accept this view.

Shiva Puran defines a meditation dress as:

  • Three strands of 120 rudrakshas, each to be worn across the chest as Yagnopaveet, one strand of 108 rudraksha for chest, 11 rudraksha each on both wrists and arms (total 44), six rudrakshas on each ear, five rudrakshas on naval, 32 rudrakshas on throat, and 550 rudrakshas on head. This way, a total of 1,111 rudrakshas make a meditation dress and is considered auspicious for attaining rudrahood.

Shrimad Devibhagwat: 

  • One on the tuft, 30 on the head, 36 on the neck, 16 on each arm (total 32), 12 on each wrist (total 24), 50 on the shoulders, and 108 as Yagnopaveet. In addition, some rudrakshas should be worn around the neck to make the total number to 300. As per this epic, 300 numbers of rudrakshas is the minimum, 500 is recommended and 1,000 is the best.


  • One on tuft of hair (shikha) 30 on head, 36 on neck,16 each on arms,12 each on each wrists,15 on shoulders, 108 as Yajnopaveet and 2×108 or 3×108 or 5×108 or 7×108 around neck.

In general, it can be said that epics recommend the use of as many rudrakshas as possible.
In case of a mala for jap, use 27+1, 54+1 or 108+1 beads. Those believing in numerology should consider the following numbers as auspicious for different objectives (for jap only):

        32 or 30 for wealth

        100 for thousands of mahapurashcharans       

        102 for merits and knowledge

        104 for health and strength

        107 for final liberation (nirvan or moksha)

        108 for righteousness (dharma), wealth, desire and the final liberation.

Properties Of Rudraksha

Mukh or facet (referred to as ‘channel’) on rudraksha bead is a line traveling from one end of the rudraksha to the other end as depicted. The rudraksha bead has a top portion from where the lines (mukh) originate and this is called Brahma. The middle portion having the largest diameter is known as Vishnu and the bottom portion where the lines end is known as Shiva. Over 70% of all available rudraksha (from Nepal) are 5 mukhis, another 18% are 4 and 6 mukhis and the balance 10% comprise 2 mukhis, 3 mukhis, 7 mukhis, 8 mukhis, 9 mukhis, 10 mukhis, 11 mukhis, 12 mukhis, 13 mukhis, 14 mukhis and 15 mukhis. The remaining 2% are beads with more than 15 mukhis, Gaurishankar, Ganesh and other rare varieties. (The sequence given is based on general presence of these beads in the market). It is found that the two mukhi Nepali is as rare as the 14 mukhi. Beads higher than fourteen mukhis are very rare. They become rarer according to their mukh — for example 21 mukhi beads are rarer than 20 mukhi and this trend is followed in most cases, which are mentioned in the following table: Mukh Ranking as per ease of availability (Rank upto 7 is mostly available and beyond 17 are extremely rare).

5 mukhi  1
6 mukhi           2
4 mukhi           3
3 mukhi            4
7 mukhi            5
Ganesh  6
8 mukhi            7
Gaurishankar      8
10 mukhi             9
9 mukhi             10
11 mukhi           11
12 mukhi           12
13 mukhi                 13
2 mukhi                   14
Sawar                      15
14 mukhi                17
15 mukhi                18
16 mukhi                 19
17 mukhi                 20
18 mukhi                 21
19 mukhi                22
Trijuti                      23
20 mukhi                 24
21 mukhi                 25

The above ranking is based on market response and information from the trade and applies only for the Nepal variety of beads. Indonesian beads are comparatively easily available, especially the five mukhi beads used in mala form. The higher mukhi beads are also available easily due to lesser demand today.

Those with 22 mukhis and above are historic occurrences. The two beads that are joined naturally on the trees get produced similar in numbers as 10 or 11 mukhis and these are known as Gaurishankar. Three beads joining naturally on the trees is a rare phenomenon and its occurrence is similar to that of 19 mukhis and above (three to four pieces per year in each season). This three-bead variety is known as a Gauri-Path, Trijuti, Tribhagi or Brahma-Vishnu-Mahesh. Gaurishankar rudraksha having one, two or more mukhs on one bead and on the other one mukhi, is known as Sawar (Sawar in Hindi means ‘rider’ and here one mukhi is termed as a rider, riding on the other bead, which can be a rudraksha of any mukhi — generally four, five, six or seven mukhis). Many people cut this bead out of the twin Gaurishankar and use it as one mukhi separately with great reverence. The one mukhi Sawar bead also has one natural hole and therefore if some people accept this as one mukhi from Nepal, it is the individual’s choice. The fact remains that it is not an independent bead and is part of a twin bead.

It is mentioned in Chapter 4 that the cut-and-identify test (x-ray test) is applicable to only ganitrus Roxb variety (also known as Nepal beads) and not to Haridwar or South Indian varieties. However, all Indonesian rudraksha, including the tiniest ones, follow the same principle like Nepali beads. In the non-destructible tests like those done through X-rays and

CT-scanning, the clefts inside a rudraksha can be seen clearly. In beads with higher mukhs, it becomes a bit difficult due to the overlapping of the seeds. It is also noted that some seeds do not get developed well. In most cases, the number of only 50 to 70% seeds are formed and seen.

The Bhadraksha variety mostly comprises two mukhs and in very small numbers three mukhs. These flat beads do not find extensive and popular use as compared to rudrakshas.

The description for rudrakshas of various mukhs given below are based on facts mentioned in ancient epics like Shiva Puran, Shrimad Devibhagwat, Padma Puran, and Skand Puran as also from several of the recent books acknowledged in the bibliography. Some of the properties of the beads are given based on experiences of several persons contacted by an experts’ team in the last few years during the interaction with several thousand persons. It is, therefore, important for those undertaking future studies to consider these views and then pool and analyse the available information.

Shiva Puran states that rudraksha neutralises the sins committed by a person. As such, this power can be bestowed only on such an object, which is the purest of the pure. While reading about rudraksha, we sometimes get confused whether by wearing rudraksha one gets absolved of all the sins committed. It is necessary to understand that these scriptures have seen long cycles of history and there have been some changes carried out, which could be variants of the original beliefs. Therefore, the best course left for us is to look at and accept good things from the past.


The one mukhi rudraksha is the most auspicious of all rudrakshas but it is the most misunderstood among all rudrakshas. If someone compiles the anecdotes on this variety, a full book can be written on it. I am narrating some of my observations on this. Readers must realise that the properties mentioned are of the genuine one mukhi rudraksha from Nepal or Indonesia.

Shape and Size

The one mukhi rudraksha from Nepal, if at all found, shall be similar in shape but smaller compared to the two mukhi variety, also from Nepal. (It will be oval in shape and slightly flat and having the shape of an eye (or fish) when viewed from the sides). It may be 10 mm to 15 mm in length. It shall not be round in shape as per the natural configuration discussed and summarised in chapter 4. On the contrary, it may be slightly elliptical, but should not be confused with the Chandrakar variety. The beads of the Nepal variety shall have a natural hole in the centre. On the shape, a variation is not ruled out. Round bead having one face only may he due to undeveloped and such rudraksha is available from some trees. Although x-ray study reveals more than one compartment, still some people accept these as “genuine” one mukhi. The Indonesian one mukhi rudraksha is very small, 5 mm to 12 mm in length and 3 mm to 6 mm in diameter (Fig. 6). It has the shape of a thick rice grain. One mukh is complete on one side and on the other side there is a partial closure line just near the mouth. Only one seed occurs inside the Indonesian one mukhi rudraksha, which is almost similar in looks to the Indonesia variety of two mukhi rudraksha, the only difference being that in one mukhi only one line is complete, while in two mukhi, one can clearly see two

complete lines. One mukhi is slightly smaller in size, slightly flatter and shorter than the two mukhi. This passes the x-ray test.

One mukhi Chandrakar  belongs to E. tuberculatus Roxb variety is just an alternate to Rudraksha. It is now widely used with many species finding way in the market. Fakes, wood-plastic molded and cut-paste types are also being sold and therefore one should be careful about this alternate also.


The one mukhi rudraksha is blessed by Lord Shiva Himself. You will know more about this mighty Hindu God who is entirely lovable and worshipped in mythology as the most powerful of the Gods, the creator of language, music, dance and Ayurveda and as the lord of love and responsible for the cycle of birth and death. In fact, Hinduism and its philosophy and thoughts cannot be understood fully without understanding the Shaivite principles. One mukhi rudraksha washes away the sins as serious as ‘brahman hatya’ (killing of a Brahmin). It enhances knowledge about the Supreme (Brahma Gyan) and the wearer is known to win over his senses. He then engages himself in Para-Tatva (Shiva Tatva). It is also known to give eternal bliss and nirvana (moksha) after death. At whichever place this rudraksha is worshipped, Goddess Lakshmi (Goddess of Wealth) bestows Her presence. It is the most auspicious rudraksha among all beads and not only does it bring the wearer or worshipper closer to Shiva (spirituality and kindness) but also fulfils all his or her desires in the material world. The wearer also gains powers of concentration and enjoys inner peace.

As per Shiva Puran, one mukhi rudraksha offers worldly pleasures and salvation and therefore has a unique place among all the rudrakshas. It gives leadership qualities and skills to cope with stressful situations and hence is a preferred choice for those who assume leadership roles or head any organisation.

The controlling planet of this rudraksha is Sun. All negative effects posed by this planet on a person are got over by wearing this rudraksha. Its use is said to cure headache, eye defects, piles and diseases of the liver and skin. As per recounts of various experiences by people, if a person has any addiction (specially vices like smoking, drinking, drug abuse, tobacco chewing, over eating, excessive talking and the like), wearing a one mukhi (in these cases Indonesian rudraksha can be used) helps him or her in overcoming such habits. A full transformation takes place as the wearer quits these vices or habits with little efforts and the lifestyle gets changed permanently.

Who should wear?

All adult persons can wear this rudraksha. It can also be kept in a puja room or altar, where regular worshipping can be the two mukhi rudraksha is blessed by the Ardhnareeshwar form of Lord Shiva, representing Shiva and Shakti (Fig. 15). According to the epics, a demon named Adi, assuming the form of Parvati, tried to entice Shiva who realizing the ruse, killed him. However, the real Parvati, as she saw Shiva with another woman, became furious. Firstly, she cursed Nandi, Shiva’s vehicle, who was supposed to have guarded and kept a watch so that no one enters her sanctum sanctorum. As a result of the curse, Nandi became a heartless cold stone forever. Thereafter, Parvati, still in great rage, tried to commit suicide, but was stopped by

Brahma, who took away her dark form of anger and fierceness as incarnated in Goddess Kali. Then Parvati gained her poise and her golden complexion. She is known in this avatar as Gauri. Lord Brahma also blessed her saying “You and your husband shall be staying so close that you will melt into each other, becoming one person, and will be known as Ardhnareeshwar (half man, half woman). A mighty lion born of her rage became her new mount on which she would ride as Durga to fight against demons throughout the universe

The epics mention that in our world, female and male qualities exist in the same body and procreate from within themselves. “Agnishomatmakam jagat” is a hymn from the Vedas. Fire (Agni) is the male principle and is present in the menstrual flow of the female. The Moon (soma) is the female principle and is present in the sperm of the male. Kam (desire) is the unifying force for the two. Without Shiva’s unity with the Divine Energy (Shakti), no creation is possible. In the Adwaita philosophy, Maya (illusion) is not renounced but is fully accepted as a power or energy of the Brahm. Hence, the permanent union of Shiva and Shakti is considered as Adwaitism. The right half side of Shiva is feminine. In this form, the potential of feminine and masculine qualities are equal, hence it is described as “shaktya sahitaha shambhu”or Shiva with Shakti.

Wearing two mukhi rudraksha frees one from the sin of cow slaughter. As per Padma Puran, this rudraksha is blessed by Fire God (Agni) also, and hence absolves the wearer from any type of sin. The wearer or worshipper is also known to get such benefits, which are normally attained through yajnas and homas or Agnihotra.

This rudraksha is useful for good family life, good relationships with all people and to get married. In fact, it is known to bring in unity of all kinds — between friends, husband and wife, father and son, or buyer and seller. It is used for material gains as well as to attain nirvana and moksha. It is also known as Dev-Dev in view of its spiritual and material (dual purpose) characteristics.

Who should wear?

Those who are single and facing difficulty in getting the

right match or those having relationship problems should wear this rudraksha. Also, people seeking happiness and material gains as well as those spiritually inclined and aspiring for moksha should either wear it or worship it. It is also useful in begetting children.

Mantras to be recited for two mukhi rudraksha Om Namah (Shiva Puran)

Om Om Namah (Mantra Maharnava) Om Khum (Padma Puran)

Om Shreem Namah (Skand Puran) Mahamrityunjaya Mantra

Om Namah Shivaya


In describing the properties of three mukhi rudraksha, the Nepal variety is referred to. While the Haridwar/Dehradun variety may be less effective, no qualitative difference is known. Indonesian three mukhi rudraksha may be effective either at similar levels or slightly lesser than that of the Nepal beads. This aspect as well as the number of beads to be worn should be kept in mind

while reading about bead properties.

The three mukhi rudraksha represents Agni (Fire) Like Agni, which burns and consumes everything, yet remains pure and full of power, three mukhi rudraksha purifies a person from all sins committed in the past. Those suffering from inferiority complex

or fear or those experiencing self-                                                          

hatred or mental strain should use this rudraksha. It is also effective in removing laziness and making a person energetic.

As per Shrimad Devibhagawat, this rudraksha condones the sin of performing an abortion. Being Agnisambhoot (produced from fire), it is useful in making the soul pure and enables one to live a life without guilt.

Padma Puran assigns this rudraksha to Brahm (the Supreme Lord) and it helps in solving all problems in life and brings in success.

Three mukhi rudraksha is used in disorders like blood pressure, diabetes, ailments of the stomach, fever, defects of eyes and even cancer. If a child suffers from repeated occurrence of fever or is very weak, three beads of three mukhi rudraksha should be worn around the neck to get relief. For children below six years, even wearing one bead may help. Three mukhi rudraksha is commonly used for all types of diseases and several experiences of its benefits have been recorded. It is also believed that it counters the ill effects of Mars, like land disputes, blood poisoning and accidents.

According to the old epics, the whole of universe is controlled by the power of three, particularly by the three-stage philosophy of Shaivagam. Three mukhi rudraksha is the symbolic seed for this aspect.

Who should wear?

People suffering from any diseases, weakness, laziness or inferiority complex should wear three mukhi rudraksha. It has been found to be particularly effective against skin diseases, stomach disorders, or defects of eyes and in controlling stress and in gaining self-confidence. While children below six years can wear one bead, those above this age may wear three beads. Adults can wear nine beads of the Nepal or Indonesian variety. A mala with 54+1 beads of the Indonesian variety being smaller in size is also very popular for such usages.

Mantras to be recited for three mukhi rudraksha

Om Kleem Namah (Shiva Puran) Om Om Namah (Padma Puran)

Om Dhum Dhum Namah (Skand Puran) Mahamrityunjaya Mantra

Om Namah Shivaya


Four mukhi rudraksha of Nepal  is easy to obtain and is one of the most commonly used rudrakshas. Indonesian four mukhi beads are smaller in size and are used in mala form. From four mukhi rudraksha down wards, the size and shape of the bead start changing towards oval instead of being round, both in the case of the Nepalese as well as the Indonesian varieties. The four mukhi rudraksha is blessed by Lord Brahma, one of the Gods of the Hindu Trinity and is responsible for creation. He is   the abode  of knowledge and creativity. Brahma is also known as Prajapati, Hiranyagarbha, Brahmanspati or Vishwakarma. He took birth from the lotus flower evolved from the naval of Lord Vishnu.

As  per    Mahabharata, Brahma is the creator of the Universe. It is said that one who  wears four   mukhi rudraksha attains the level of dwij (twice born), transforms himself to a totally new personality and assumes a new and better role in life. The dwij concept is the essence of Hindu caste system, which has been totally misunderstood by most people. People bent upon dividing the masses on caste lines never allow truth to prevail and even after knowing these great principles, no one presents it in a correct perspective. Caste system (varnashram dharma) is based on principles of work type and personality and not entirely on lineage. This division of human race as brahmin, kshatriya, vasihya or shudra is natural and created by God for Social stability however, it is based on natural virtues and not by birth.

A person wearing a four mukhi rudraksha is known to get shining intelligent eyes and a balanced mind and he or she can use the power of speech to his/her advantage. This rudraksha also absolves the person from various sins including sins like killing of humans or animals. I must mention here that the epics talk about the aspect of “absolving from the sin of killing” for rudrakshas of all mukhs. I believe that although laws were in existence at all times to punish the guilty and they had taken their own course, the rudraksha’s property is to purify the mind, to create a consciousness and to make the person repent truly for the mistakes. Like the “confession” among Christians, rudraksha is used as a tool to make the soul pure after repentance. A person committing a murder gets punishment and is sentenced to death or life imprisonment. This punishment does not necessarily purify his or her soul. This is possible only after he or she truly repents having committed the wrongful act. Using rudraksha, one can absolve oneself of the sins and make sure to get justice from the almighty. The four mukhi rudraksha gives fame in all the four dishas (directions) and is suitable for all the four stages of human life (celibacy, family life, detachment from family or worldly life and finally renunciation of the world itself — Brahmacharya, Grahasth, Vaanprasth and Sanyas). Children can wear this rudraksha to improve their concentration in studies and for better memory. Excellent testimonials have been received for this rudraksha from students, teachers and those engaged in mental and skilled work. It can be worn to gain success in areas of dharma (duties), arth (wealth), kaam (leisure/pleasure) and moksha or nirvan (eternal freedom from the cycle of birth and death). Four mukhi rudraksha has proved to be very effective in curing diseases related to the mind (loss of memory, epilepsy etc.) It is effective in controlling or curing diseases of the nose and gall bladder and paralysis.

Who should wear?

Students, teachers and all those engaged in mental work  should wear this rudraksha. In fact, today there is hardly any work that is based on static knowledge. Constant and continuous upgrading of the mental setup is required to sustain and survive the challenges of contemporary lifestyles and needs.While it can be used as a single rudraksha in case of children below six years, it is used along with six mukhi rudraksha for better learning and good performance. A total of three beads are usually be worn.A crown made of four mukhi rudrakshas along with five mukhi and/or six mukhi rudrakshas and consisting of up to 550 beads is used in Crown Therapy. The crown is put over the head of the person for treatment of any mental disorders or to control stress. Malas of small beads of four mukhi rudrakshas from Indonesia (basically for comfort while wearing in view of the small size) is highly effective in making a person calmer and healthier. This variety can also be used in any number with any combination of rudraksha.The four mukhi rudraksha (Nepal) is also used by boiling it in milk for 10 to 15 minutes and then drinking the milk in order to cure memory loss or any mental disorder. Three beads of four mukhis can be soaked in a glass of water for about 12 hrs. and this water can be safely given daily for improving memory. Dry the beads and repeat the soaking each day. Mantras to be recited for four mukhi rudraksha Om Hreem Namah (Shiva Puran)

Om Hreem (Padma Puran)

Om Hreem Hoom Namah (Skand Puran)                                                                             

Mahamrityunjaya Mantra Om Namah Shivaya

FIVE MUKHI RUDRAKSHA Five mukhi rudraksha is the most common rudraksha and constitutes about 60% to 70% of total production. Indonesian five mukhi beads are smaller in size (from 4 mm to 15 mm in diameter). The Nepalese beads are bigger than the Indonesian variety (from 15 mm upwards up to 30 mm in diameter). Beads found in Pali area of Nepal are considered to be the biggest in size.

Five mukhi rudraksha is blessed by Lord Shiva Himself (Fig. 18) in the form of Kalagni Rudra. Wearing this rudraksha removes sins of varioustypes committed through forbidden acts. In Padma Puran, it is said that wearing five mukhi rudraksha   is  most important for all as it is blessed by Vaamdev (Shiva). A wearer is honoured by the Gods themselves for a long period. This rudraksha is like devguru (Guru of the Devas) as it is controlled by the planet Vrihaspati (Jupiter). In Shrimad Devibhagawat, it is said that Panchvaktraha swayam rudraha kalagnirnamatah; Agamyagamanam chauva tatha chabhayabhakshanam; muchyate naatra sandeham panchvaktraha dharanaat. (Five mukhi rudraksha, known as  Kalagni Rudra, removes the sins committed under forbidden laws in case of eating or in sex life).It is believed that by wearing three large five mukhi beads, one can avoid accidental death. Shiva in Mahadev form brings in benefits to the mankind. He has three eyes on each face except on the one facing north. He has thick locks of hair and a crescent moon over the head. The fifth face points upwards towards spiritual progress. Creation, preservation, destruction, detachment and obligation are the five deeds we see in everyday life and the five mukhi rudraksha symbolises these deeds. The Pachakshari Mantra (Namah Shivaya) evolved from this five-face form of Lord Shiva and the Pranava Om came as a companion. Therefore, the five mukhi rudraksha assumes importance in any sadhana or meditation. The five forms of Lord Shiva — Sadyojaat, Ishaan, Tatpurush, Aghor and Vaamdev — live in five mukhi rudraksha. Some describe this rudraksha as Rudra-Kalagni also.

Normally, when rudrakshas are used in combinations, they will essentially have at least one five mukhi rudraksha. Most of the malas we see are of five mukhi rudrakshas. In fact, the word rudraksha signifies five mukhi rudraksha unless specified differently. Some botanists opine that all other facets or types of rudraksha are “freaks of nature” and only five mukhi is basic however we do not agree with this view.

Five mukhi rudraksha gives fame and mental peace. With respect to its medicinal values, it is widely used to control blood pressure and diabetes. It is also used for diseases of the ears, thighs and kidney. Three beads of raw (untreated by color or oil) five mukhi rudraksha are used by several families in India for water therapy, wherein these beads are soaked in water at night, stored preferably on a copper vessel. The soaking time should not be less than 8 hours. This water should be taken daily, preferably empty stomach, for controlling blood pressure, diabetes and stomach disorders, or even as a general health guard against all diseases. The beads should be taken out of the water every day, dried in the air for an hour or so and then used again.

There are divergent views on how long these beads will be effective when used in water therapy — one month, a year or more. Experience, has found it to be effective for upto one year. Thereafter, the beads should be replaced. In fact, all medical — non-clinical or clinical — trials have been conducted using five mukhi rudraksha, as these are available easily.

Who should wear?

Any person can wear this rudraksha in specified numbers (usually not less than three). Those who wish to have first hand experience about the efficacy of rudraksha should wear a mala of rudraksha (7 mm to 10 mm in diameter, which are usually available at low costs) or three numbers of large five mukhi rudrakshas. Beads lower than 7 mm are mostly ornamental in nature.

Usually, five mukhi rudraksha available in standard shops will be genuine as it is available in plenty. Malas should be 27+1, 54+1 or 108+1 in numbers. The last 1 in all the malas is a meru bead, generally used in Jap Malas to show the end of the counting. This is used in wearable malas too. Some users recommend 81+1 combination as it is also a multiple of 27 basic beads. However, this is to be used only when there is no option while adjusting the length of the mala or because the beads are not available. Bear it in mind that a combination of three and more in any odd number can be worn.

The five mukhi Kanthas having bigger five mukhi beads in 27+1, 32 or 36 in numbers are very common. It is an excellent item to wear for overall health, to ward off fear and for meditation purposes. In case you have excess of five mukhi beads through collection or got by way of gifts, it is best to select the best of the beads and dispose off the damaged ones in water (well, lake, river etc.). Make a Kantha of 27+1 or 32 beads either in wool or in silver or any metal, and start wearing. It can also be given gifts or donated to a temple with specific request to offer them in a garland to adorn the deity of Lord Shiva. It can also be put on a photograph of a God or Goddess. It is advisable to make use of the beads in any manner possible than just keeping them in a locker and allowing them to dry and get destroyed. Usually this happens only with the five mukhi rudraksha and hence the suggestion

Mantras to be recited for five mukhi rudraksha

Om Hreem Namah (Shiva Puran)

Om Hoom Namah (Mantra Maharnava/Padma Puran) Om Hreem Hoom Namah (Skand Puran) Mahamrityunjaya Mantra

Om Namah Shivaya


Six mukhi rudraksha is found easily and is a low-priced variety. Beads from Nepal are similar in size to five mukhi rudraksha, while the Indonesian variety is slightly smaller Shrimad Devibhagwat assigns the six mukhi rudraksha to Kartikeya and Nirnaya Sindhu, calls it Guhasangyak (meaning hidden knowledge) and Jabalopanishad assigns it jointly to Kartikeya and Ganesh (both sons of Lord Shiva). It is known for refining wisdom, improving power of expression and increasing willpower. Using this rudraksha also pleases the Goddess of wealth, Mahalakshmi. It is also good to improve oratory skills and the wearer can influence any assembly or group of people. He remains brave like Skand. It is also known to purify a person from serious sins committed. Goddess Parvati also blesses the one wearing six mukhi rudraksha.

In Rudra Samhita (Kumar Khand), it is mentioned   that Kartikeya (Fig. 19) was born to Ganga and was raised from infancy by six women. He had six heads for each   of        these mothers. Lord Shiva brought     him     for killing the demon, Tarakasur and He and Parvati     gave     him several lessons in martial arts, weapons, power of mind and knowledge. Parvati also gave her enormous wealth and luxury and made him to live eternally,   while Goddess Lakshmi gave her wealth and a beautiful necklace and Goddess Saraswati all sorts of knowledge. Kartikeya killed Tarakasur using the power of Kantimat Shakti in one stroke. Wearer of six mukhi Kartikeya rudraksha gets blessed with wealth, health and happiness. The controlling planet is Venus, which signifies luxury, pleasure and comfort in life. It is worn along with four mukhi rudraksha in order to excel in education.

As for its medicinal values, it is good for the eyes and can control sexual diseases, diseases of the mouth, urinary problems, neck-related diseases and dropsy. Childless couples use it along with Gaurishankar (or Nepalese two mukhi rudrakshas) to get children. Wearing six mukhi rudraksha of either Indonesian or Nepal variety in numbers exceeding three is said to cure all kinds of mental diseases, cancer and failure of any organ. It can also be worn on the right hand (either wrist or arm) singly or in combination with beads of other mukhs. It can be of help to people with speech defects like stammering. I believe any future research work should focus on this bead along with three, four and five mukhi rudrakshas as these are easily available and affordable by most people.

Who should wear?

Students, teachers, artists, writers and scientists engaged in learning and mental work should wear this rudraksha. Leaders and actors who have to perform and give speeches, etc. can derive benefit by wearing this bead.                                                                              

Six mukhi rudraksha is also an alternative to 13 mukhi rudraksha. In South India, this rudraksha is used by people from young age. It is also extensively used by Lingayatas and priests.In order to gain full advantage of its medicinal values, it should be used under the guidance of a knowledgeable person.Mantras to be recited for six mukhi rudraksha

Om Hreem Hoom Namah (Shiva Puran) Om Hoom Namah (Mantra Maharnava) Om Hroom (Padma Puran )

Om Hreem Namah (Skand Puran) Mahamrityunjaya Mantra

Om Namah shivaya


Seven mukhi rudraksha is nearly round in shape. The Indonesian variety is smaller in size (8 mm to 10 mm in diameter). Though it is rarer than six mukhi rudraksha, it is available easily. This rudraksha is assigned to the seven Martrikas (seven mothers), Sun, Saptarshis (seven great sages), Mahasen (Kartikeya), Anang (Kamdev), Ananta (Vaasuki, the king of snakes) and Nagrata (Nagraja). Most popularly, it is assigned to Ananta, meaning the supreme Lord (Brahm), who is dimensionless.

As per Brahma Puran, which is dedicated to explain the origin of the universe, Lord Vishnu created a lotus out of His navel as desired by Lord Shiva. It was huge, multi-stem structured and beautiful, having yellow color of the Kaner flower. From His right side, Lord Shiva produced Brahma (called Hiranyagarbh) and put him inside the lotus stem. Hiranyagarbh took birth from the lotus. The four-headed Hiranyagarbh wanted to know about himself and hence started moving inside the lotus stem but could not trace the origin even after hundreds of divine years. Lord Shiva Himself advised him to meditate and after 12 divine years of penance, Lord Vishnu appeared before him. As the two debated the origin, Lord Shiva appeared Himself in the form of Jyotirlinga (phallus with an aura) and said, “Both of you are having great powers and extensive knowledge, but you are not able to find the end or beginning of this universe. Therefore, call it Ananta” (dimensionless).

This connotation of Ananta given to seven mukhi rudraksha indicates that it is a very useful bead offering several powers to the wearer.

As per Padma Puran, the following divine snakes live in the seven mukhs of this rudraksha: Anant, Karkat, Pundareek, Takshak, Vashoshiban, Karoash and Shankhchud. It is, therefore, assumed that a person wearing the seven mukhi rudraksha is not affected by poisoning of any kind. It also removes sins resulting from committing crimes like theft, adultery and drug abuse. A person wearing this rudraksha can find hidden treasure, get increased attention from the opposite sex and destroy enemies. As this rudraksha is also assigned to Saptamatrikas, it is considered to please Goddess Mahalakshmi. The seven mothers are: Brahmi, Maheshwari, Kaumaari, Vaishnavee, Vaaraahee, Indraanee and Chaamunda. As it is blessed by several powerful Gods and Goddesses, this rudraksha brings fame, wealth and progress in life and removes bad luck. The wearer also gets the divine   blessings          of Goddess Mahalakshmi.

As per Jabalopanishad, seven mukhi rudraksha resembles Sapta Brahmi or Sapta Rishi (seven great sages created by Lord Brahma out of his thought) and it provides health  and  wealth. These great seven sages are: Marichi,     Atri, Angira, Pulatsya, Pulaha, Ritu  and Vashishtha. In every Manvantar (cycle of universe), there are different Saptarshis. They are also visible in the skies like seven stars in the constellation, known as Saptarshi Lok. It is said that pious people who do Sandhya Vandanam (a daily ritual of prayer with special mantras) and recite Gayatri mantra go to the Saptarshi Lok.

The controlling planet of seven mukhi rudraksha is Saturn. In Matsya Puran, Saturn in human form is described as “dark complexioned, having a ‘dand’ (a rod to give punishment), Rudrakshamala in the other hand and the entire body is covered by veins. He is ready to cure all the diseases of the one who prays for it. As per experience, seven mukhi rudraksha has been found to be very useful in controlling pain caused by arthritis. It is also effective against muscular pain and useful in treating all kinds of sexual diseases (including impotence), heart problems, throat diseases and leukaemia.

Who should wear?

Seven mukhi rudraksha can be used by people involved in all types of professions or businesses to gain wealth and prosperity. It is preferable to use eight mukhi (Ganesh) rudraksha also along with seven mukhi rudraksha; however, seven mukhi itself is very powerful. Some families keep it in the altar for worshipping or in the cash box. Those suffering from diseases of the bone or arthritis shall find it very useful to control the disease and to reduce pain. One must wear at least five pieces of large Nepalese rudraksha or a full mala of 54+1 or 108+1 Indonesian beads. Mantras to be recited for seven mukhi rudraksha

Om Hum Namah (Shiva Puran)

Om Hrah (Padma Puran)

Om Hreem Namah (Skand Puran)

Om Hreem Shreem Kreem Soam

Mahamrityunjaya Mantra

Om Namah Shivaya


Eight mukhi rudraksha is a rare bead and it is available in lesser numbers than seven mukhi rudraksha. In the year 2000, the crop of eight mukhi rudraksha was very poor and there was great shortage of this bead. The shape of the Nepalese variety is slightly elliptical . It is observed that from this bead upwards, the shape tends to become oval. The Indonesian variety is smaller in size (9 mm to 15 mm in diameter). The cost of eight mukhi rudraksha is almost 10 to 20 times that of seven mukhi rudraksha. Eight mukhi rudraksha is blessed by Lord Ganesh, the remover  of  obstacles, (Vighnaharta)  As per Shrimad Devibhagwat, Padma Puran and Mantra Maharnava, this rudraksha is assigned to Kartikeya and Ganesh.    As  per Rudrakshajabalopanishad, it is a form of eight mother goddesses, eight Vasus and Ganga and all the three give their blessings to the wearer. It improves intelligence and health. It also gives the wearer an analytical mind, great understanding and good writing skills. Sins committed while telling lies get condoned by wearing this. It is also known to bring in fame, excellence in art, leadership qualities and prosperity. From medical viewpoint, it may cure diseases of the nervous system, prostrate and gall bladder.

Who should wear?

Usually, eight mukhi rudraksha is worn along with seven mukhi rudraksha. People, who confront obstacles in life and get failures, should wear this rudraksha. It can also be used to propitiate Shani Bhagwan and people having Shani Dosha should wear it along with seven mukhi rudraksha.Mantras to be recited for eight mukhi rudraksha

Om Hum Namah (Shiva Puran)

Om Sah Hoom Namah (Padma Puran) Om kam vam namah (Skand Puran) Mahamrityunjaya Mantra

Om Hreem Greem Leem Aam Shreem

Om Namah Shivaya


Nine mukhi rudraksha is among the rare beads found both in Nepal and Indonesia. The shape is flatter than eight mukhi rudraksha and tends towards oval . Its price is higher than that of eight mukhi rudraksha. Nine mukhi rudraksha is blessed by Durga , the Goddess Shakti, who took birth on Earth nine times in different forms to protect her followers. These nine goddesses — Sheilputri, Brahmacharni, Chandraghanta, Kosshmanda, Skandmata, Katyayani, Kalratri, Mahagauri and Siddhidatri — are worshipped during the festival of Navaratri. As per Padma Puran and Shrimad Devibhagawat, Lord Bhairav blesses this rudraksha. Sins committed by a person get condoned by wearing this rudraksha. It also  makes   a  person fearless and stress-free. Wearing it is like getting one’s conscience purified through fire. It also makes the wearer powerful and self-confident. As per Rudrakshajabalopanishad, there are nine types of power in this rudraksha. It protects the wearer from untimely death, as it is blessed by Bhairav, also known as Kal Bhairav. Yamraj, the God of Death, is known as Kal and therefore both Kal and Kal Bhairav protect the person wearing nine mukhi rudraksha. For this reason, it is said to remove the fear of time from the mind of the person. It is ruled by planet Ketu and nullifies all the negative effects of this planet.

Who should wear?

Persons having fear of any kind, including that of death, should wear nine mukhi rudraksha. In combination with 10 and 11 mukhi varieties, it becomes a powerful tool for protection. It is also known to bring in wealth. Housewives who remain tense due to problems related to family life and are concerned about their husbands and children and working women should wear this rudraksha either singly or in combination with other varieties.

Mantras to be recited for nine mukhi rudraksha

Om Hreem Namah (Shiva Puran)

Om Hum Namah (Mantra Maharnava) Om sum (Padma Puran)

Om Hreem Veing Yun Raim Laim Mahamrityunjaya Mantra Om Namah Shivaya


Ten mukhi rudraksha is among the rare varieties, however its price is lesser than nine mukhi rudraksha. It is available in round/oval shape.  It is blessed by Lord Vishnu , according to Nirnaya Sindhu, Mantramaharnava and  Shrimad Devibhagwat. As per Rudraksha-jabalopanishad, it is blessed by Yamraj , the God of Death, and by Dashdigpal, the controller and guardian of ten directions. It eliminates sufferings   Lord Vishnu caused by the influence of the nine planets, Betals and Brahmarakshas, and thus protects the wearer from black magic and evil eye and averts untimely death. Fear of ghosts and fear of apparitions (that someone is behind you) get eliminated. As this rudraksha has blessings of several gods — Vishnu,  Mahasen (Kartikeya), Dashdigpal Yamraj, and Dashmahavidya — it is considered  very powerful. This rudraksha is also used to correct Vaastu dosh (directional faults), which could adversely impact running a business. It is also very helpful in facing and solving court cases, disputes and acts of enmity. It is interesting to know that this rudraksha brings the Vaishnavaite and Shaivaite sects of Hindus together in using the powers of the two mighty Gods in ridding human misery caused by unexplainable problems like ghosts, black magic and ill effects of jealousy.

Who should wear?

A Narayan Kawatch made of 10 nos. of 10 mukhi rudraksha and 1 no. of one mukhi rudraksha is a powerful tool to win over any adversary, in a legal dispute. A Dosh Nivaran combination of one 10 mukhi rudraksha can be used for correction of Vaastu dosh, removing negativities and protecting oneself from black magic, etc. Those suffering from insomnia, instability of mind and those who fail to find a direction in life and profession can also derive help from this powerful rudraksha. It can also be kept at the place of worship to get combined blessings of Hari-Har. Mantras to be recited for 10 mukhi rudraksha

Om Hreem Namah Namah (Shiva Puran) Om Hreem Namah (Mantramaharnava) Om Ksheem (Padma Puran) Mahamrityunjaya Mantra

Om Namah Shivaya


Eleven mukhi rudraksha  is blessed by Shri  Hanuman  who is also    called Ekadash Rudra. As per     Padma Puran, the wearer of      11      mukhi rudraksha   is  known     to  be bestowed     with the virtues of Shri Hanumanji, like oratorial and negotiation skills, self-confidence, intelligence and physical and mental power. He or she will also not get the pangs of rebirth in this universe. This rudraksha has the power to control the physical senses, make one fearless and it is therefore recommended for meditation purposes and to secure devotion to the God.

Lord Indra  also blesses this rudraksha and as such it brings good luck and fortune and confers leadership qualities and the power to gain control over all the 11 senses (Five physical, five sensory and one of heart or mana). Eleven rudras are said to reside in the 11 mouths of this great rudraksha. The epics say it should be worn on the topknot — Shikha though it is a difficult proposition. It can also be worn around the neck like other rudraksha. The wearer is expected to get the benefit of performing thousands of aswamedha yagnas (sacrificing horses) and donating hundred thousand cows (pasu dana) to brahmins. One acquires happiness, protection, longevity and victory by wearing this rudraksha. It protects the wearer from all types of accidents and prevents untimely death. In Skand Puran, Lord Shiva says that 11 mukhi rudraksha is his own form of 11 rudras. The 11 rudras are Kapali, Pingal, Bheem, Viroopaksha, Vilohita, Shasta, Ajpaad, Ahirbudhanya, Shambhu, Chand and Bhava. (There are many other forms of 11 rudras quoted elsewhere).

In Rudra Samhita, it is mentioned that after the Devas were defeated by the Asuras (demons), they ran away from Amaravati and reached the hermitage of sage Kashyap for shelter. Taking pity on them, the sage went to Kashi (Banaras) and prayed to Lord Shiva through rigorous penance. Shiva then appeared before him and assured him that He will protect the Devas. Kashyap got 11 rudras as his offsprings through Surabhi. These 11 rudras then defeated the demons and offered total protection to the Devas. For adverse phase of Saturn for any Zodiac sign rudraksha brings great relief. It is believed that the power of these 11 rudras is present in this rudraksha. From medicinal point of view, it is considered good for stomach disorders, acidity and liver and breast diseases. It can also be worn by people to cure heart ailments, diabetes and blood pressure.For those engaged in yogic or tantric practices, this rudraksha is very beneficial as it takes care of health and helps in hathyog, mantrayog, yam niyam, aasan, shatkarma and several tantric activities.

Who should wear?

This rudraksha offers protection and a wearer can become fearless in life and gain prosperity. It is also good for meditation and practice of yoga.

Mantras to be recited for 11 mukhi rudraksha

Om Hreem Hum Namah (Shiva Puran) Om Shreem Namah (Mantra Maharnava) Om Shreem (Padma Puran)

Om Room Moom Yoom Aum Mahamrityunjaya Mantra Om Namah Shivaya


Twelve mukhi rudraksha is blessed by Sun . It is also called Dwadahsh-Aditya. According to Padma Puran, a wearer of this rudraksha can free himself from the fear of fire and diseases; he can acquire wealth and happiness. He will never experience poverty. He is freed from the sin of killing (or getting them killed) animals like elephants, horses, cats, rats, rabbits, tigers, bears, foxes and even men (in wars or in self-defence). S h r i m a d D e v i b h a g w a t mentions that 12 mukhi  rudraksha dispels      fear      of armed men, horned animals and lion. The wearer never suffers from physical and mental pain. It makes the person fearless and trouble-free. Rudrakshajabalopanishad mentions about Lord Vishnu blessing this bead. According to experience of many this rudraksha has the power to cure several diseases. It also provides quality of leadership and control over people. It makes the wearer radiant like the Sun and gives inner strength to rule. It helps to remove all types of doubts from the mind and makes a person happy from within. As per Atharvaved, Sun removes weakness of heart and cures skin disorders including leprosy and diseases of the eye. Twelve mukhi rudraksha has all these virtues. The wife of Sun is Chhayadevi (shadow Goddess) and sons are Kaakvahan, Shani and Yam. Sun is the controlling lord of sapphire (Manikya), the precious gem. All herbs get their properties from Sun and the ill effects of Saturn and Yam can be corrected by the blessing of Sun. The Veda trinity of Rik, Riju and Saam belonging to Lord Vishnu are embodied in Sun and gives it the heating power. Aditi was the mother of all Devas, Diti was the mother of Daityas (criminals) and Danu the mother of Danavas (demons). While Devas started losing the battle with Daityas, Aditi prayed to the Sun for the welfare of her sons and then the Sun blessed her saying he will take birth as Aditi’s son, named Sahastranshu, and then destroy the Daityas. Thus was born Martand, who killed all the Daityas. Our great epics are full of stories about the Sun and his powers.Lord Krishna’s son Saamb was extremely handsome and charming but he got infected by leprosy as a result of committing a sin. He worshipped Sun and was cured of the disease. In Markandeyapuran, it is said that anyone wearing 12 mukhi rudraksha will be free of all types of problems.

The wearer of 12 mukhi rudraksha should take care to adhere to the following routine for better results:

            wake up before sunrise

            offer water to Sun and look towards Sun through the water (after bath)

             recite any sun stotras (with Sun’s 21 names or 108 names)

            perform hawan and recite Gayatri Mantra on Sundays    give up eating salt, oil and ginger on Sundays

            touch eyelids and surrounding area of eyes with this rudraksha

From medicinal viewpoint, 12 mukhi rudraksha is considered as suitable for curing diseases of the eyes, mental disorders, bone diseases, indigestion, blood pressure, diabetes and problems of the intestine.

Who should wear?

All persons who can obtain this rudraksha should wear it, as it is an effective tool to remain healthy and prosperous. Administrators, businessmen, politicians and senior professionals should wear this rudraksha to gain authority and power.

It is also used as a remedy for Vaastu defects (directional faults) and for countering any kind of black magic.

Mantras to be recited for 12 mukhi rudraksha

Om Kroam Kshoam Roam Namah (Shiva Puran) Om Hoom Hreem Namah (Mantramaharnava) Om Hreem (Padma Puran)

Om Hreem Kshoam Ehranih Shreem Mahamrityunjaya Mantra

Om Namah Shivaya


Thirteen mukhi rudraksha  is blessed by Kaamdev (Cupid) . It is known to fulfill all the desires including perfection in alchemy, research work and medicine. The wearer gets everything to enjoy life to its full. A person who wants to accomplish and enjoy sudha-rasayan (luxuries of life) and those who are dedicated to synthesise something through research get the desired results by wearing this rudraksha. It removes the sin of killing close relatives like father, mother, brother, sister and guru (in the context of those who have committed such deeds, but are remorseful and seek pardon). As per Padma Puran, the wearer of this bead is endowed with good luck and accomplishes the nectar like elixir, alchemy and the impression of the feet of a deity or a holy person. He or she is also known to attain heaven after this life.

Thirteen mukhi rudraksha is also blessed

by Lord Indra  and as such the wearer gets the blessings of all the Devatas. It gives spiritual attainments as well as all materialistic successes. After getting rid of all the sins, the wearer can seek death of his choice (Ichhamrityu). Many consider 13 mukhi rudraksha as blessed by Goddess Mahalakshmi. She is the daughter of Maharshi Bhrigu and Khyati. She has two brothers, namely Dhata and Vidhata, and she is the wife of Lord Vishnu. It is also said that she is one of the 14 jewels produced after the churning of the ocean by the Devas and the Asuras. She is always portrayed as sitting on a lotus and holding a lotus flower in hand. In Shrimad Devibhagawat, it is said that wherever a Shivaling is worshipped and Shankh (conch), Shaligram and Tulsi are present and serviced, Lakshmi remains in her full glory. When Lord Vishnu took the form of a sunlamp, she was born as Padma (lotus); when He took the incarnation as Parasuram, she was born as Earth, as Ram she became Sita and as Krishna she became Rukmani. It is said that Lord Indra was able to regain his kingdom by wearing 13 mukhi rudraksha on advice by his chief priest Vrahaspati and Lord Brahma. A person wearing this rudraksha gets multifold benefits by offering prayers to Goddess Mahalakshmi (like reading of Lakshmi Sukt or Mahalakshmi Stotra). From medicinal viewpoint, 13 mukhi rudraksha is used for psychiatric illnesses and as a cure for sexual disorders.

Who should wear?

All performing artists, actors, leaders and politicians, top executives and those in marketing profession should use this rudraksha. People seeking wealth should use this rudraksha as per guidance given above. Mantras to be recited for 13 mukhi rudraksha

Om Hreem Namah Namah (Shiva Puran)

Om Kshaam Chaum Namah (Mantramaharnava) Om Kshaum (Padma Puran)

Om Kshayem Staum Namah (Skand Puran)

Om Eem Yaam aap Aum Mahamrityunjaya Mantra Om Namah Shivaya

14 MUKHI RUDRAKSHA This rudraksha is blessed by Lord Shiva Himself and is known to have been directly produced from His eyes. Therefore, it has a special status  It is known as controller as Ajna Chakra (Medulla Plexus), which is located between the two eyebrows. One who wears this rudraksha on the forehead  is worshipped by Devas and brahmins and finally gets nirvana (freedom from cycles of birth). It helps in opening of the Ajna Chakra and thus improving visualisations power. It is like the third eye of Lord Shiva and helps people to protect themselves and make correct judgment in every action they plan. The Ajna Chakra has the shape of lighted two-leaf white lotus, has the word ham,ksham residing in it, its beej tatva (seed element) is Om, the Loka is Tap, Yantra is like Linga (phallus) and the ruling deity is Lord Shiva.It is said that the wearer of 14 mukhi rudraksha gains Shiva-shakti-pind, meaning he or she will imbibe Shakti Peeth and Jyotirlinga. The wearer purifies the ancestors and brings fame and purity to the forefathers. This rudraksha not only improves the present, but sets right the past and makes the future completely foreseen and positive. To get the best results from this bead, the wearer should touch the Ajna Chakra located on the forehead with the rudraksha for a few minutes. It is also considered as having a form of Hanuman. Lord Shiva took birth as Hanuman to help Lord Ram in search of Seeta and to defeat the demon Ravan. As son of mother Anjani, Hanuman went to the Sun and learnt from him all the arts and practices. As a form of Rudra, Hanuman’s total life is dedicated to the welfare of good people and for the destruction of evil forces. He is totally devoted to Lord Ram. He is also full of intelligence and is a forceful orator and an effective ambassador of Lord Ram. A wearer of 14 mukhi rudraksha gets all good blessings from Lord Hanuman. This rudraksha also helps in increasing secretions of the eight chakras (Vishnu chakra). From medicinal viewpoint, this rudraksha is effective against diseases of the heart, eyes, skin, womb and mind and in ulcer and for sexual weakness. People have used this rudraksha in the following manner: 1. Dip in water for few hours and then drink this water for solving problems of wrinkles on skin; 2. Immerse in honey for 24 days and then take one spoonful of the honey daily for sexual disorders; and 3. Keep it in cow’s milk for three hours and then give the milk to children for diseases like fever and for improving memory etc. In a book named “Vanaushadhi Kataksha”, it is prescribed to be taken internally in powder form (0.25 mg) along with grape juice for gynecological problems. It is also said to correct stammering.However, all these claims need to be confirmed through clinical trials.

Who should wear?

This rudraksha is also known as Maha Shani, and those affected by planetary positions of Saturn (Shani Dasha) should wear it. Those who are involved in share trading or any speculative business will find it very useful. Professionals engaged in human resources management will find this rudraksha helpful in judging people in a better and effective manner. People in import-export business too can carry out their business effectively through proper judgement of their associates even without having to meet them personally. Mantras to be recited for 14 mukhi rudraksha

Om Namah (Shiva Puran)

Om Namo Namah (Mantramaharnava) Om Nraam (Padma Puran)

Om Dum Maam Namah (Skand Puran) Om Aum Hasphrem khaphrem Mahamrityunjaya Mantra

Om Namah Shivaya


There are several varieties of rudraksha, which do not find mention in the old scriptures but are referred to in later writings. In Katakana Yantras, it is claimed that these rare varieties have several mystical powers. Of these, Gaurishankar rudraksha is very popular among common users as well as among saints and priests for its properties that help in meditation. Properties of other rare varieties are not exactly known as very few people can afford these rare beads. However, based on experience and information available, some of their salient features are given below.


Two naturally joined rudrakshas are called Gaurishankar. It is regarded as a unified form of Shiva and Shakti. Some people call this variety Ardhnareeshwar rudraksha. It is known to possess the properties of two mukhi rudraksha, though its effects are slightly different from those of two mukhi rudraksha, particularly in aspects like relationships. A Gaurishankar rudraksha can be worn in order to improve the relationships between husband and wife, father and son and between friends. Those aspiring to get married or couples desirous of having children wear this rudraksha. Sometimes, this bead has different shapes and configurations and these are described below:

1. Sawar: Sawar in Hindi means rider and in this case, one of the beads rides – essentially a one mukhi – over the other bead, which can be of any mukh. In a Sawar rudraksha, one of the beads will always be a one mukhi and it is considered to be next only to the original and rare one mukhi round rudraksha in virtues. Some people even cut the one mukhi rudraksha from the twin bead and use it separately. However, experts feel this will not be a pure one mukhi rudraksha. Natural holes exist in both the beads.

2. Gaurishankar with different mukhis: The most common Gaurishankar rudraksha varieties will have a total of 9, 10 or 11 mukhs. There are some Gaurishankar varieties, which have up to 21 mukhs as also one mukh in each of the beads. There are   differences of opinion on whether counting the total mukhs is the correct way of determining the number of mukhs. Logically, counting can be done together as in higher mukhis many times twin characteristics can be found. In other words, in several higher mukhi beads – 11 mukhi to 14 mukhi – there will be two holes on the bead. As such, the number of mukhs should be counted on both the beads to arrive at the total number of mukhs.A Gaurishankar rudraksha can be worn around neck. In many families, the tradition is to keep this rudraksha in the puja room (at the altar). From medicinal viewpoint, its properties correspond to the number of mukhs it will have – if it has nine mukhs, it will have properties of a nine mukhi rudraksha.

3. Garbhgauri: A twin bead in which one of the beads is much smaller than the other is worn by women for getting conceived. It has the name of Garbhgauri.

Who should wear?

A Gaurishankar Kantha having 32 beads is not to be worn by a married person as it is ideally meant for people who observe celibacy like sanyasis. It can be kept at the worshipping place by anyone and not worn. Why this restriction on this variety cannot be explained except that the energies emanating from a 32-bead Kantha will be too high for an ordinary person to absorb and may affect the body chakras adversely with a feeling of renunciation coming in strongly. This rudraksha can be worn singly or even in higher numbers to achieve desired results in improving relationships and/or for meditation. In all malas used in meditation, Gaurishankar rudraksha is usually one among the combination of the beads used. It is also one of the most common rudraksha for which there are ample number of fakes. Usually, such beads are made by artificially joining two lower mukhi rudrakshas (mostly five or six mukhis). Adequate care should be taken while examining this rudraksha and identifying its genuineness before one acquires it. (Chapter 4) Mantras to be recited for Gaurishankar rudraksha Om Namah Shivaya Mahamrityunjaya Mantra Om Aim Hreem Yugal rupanye Namah Om Gaurishankarabhyam Namah


Fifteen mukhi rudrakshas have similar qualities as 14 mukhi rudrakshas and therefore the prices of the two varieties are more or less the same. Fifteen mukhi rudraksha is blessed by Lord Shiva in his incarnation as Pashupati. It has all the virtues of 14 mukhi rudraksha and additionally offers luck in acquiring wealth .

Lord Shiva has 1008 names out of which Pashupati (lord of animals) is one of the most common. As Pashupati, He provides life to humans and animals and takes it back at His free will. Lord Shiva is also called Sharva, “the hunter”. His hunting weapon is Trishul (Trident) with the auspicious number of 3 at its tips. Trishul is considered very holy and it is offered to the Lord as a token of love for Him and to get His blessings. At many places, where Shiva temples are located over mountains or at great heights, the devotees carry Trishul manually, often very heavy, as offering to Him. One such temple is at Bhairrogarh at Pachmarhi in Madhya                                                                                     

Pradesh. As Pashupati, He carries some of the oldest forms of weapons like axe (parasu), hand drum (damru), stick (yog dand), arrow (pinaka and ajagava), spear (paupata), sling or noose (pasa) and the divine rod (khatwang). He is seen as wearing a rudraksha mala, carrying a skull, a lotus flower, a discus and a sword. The famous Pashupatinath temple is located in Kathmandu in Nepal and is revered by all Hindus. Mantras to be recited for 15 mukhi rudraksha

Om Shreem Manovaanchitam Hreem Om Namah

Om Hreem Namah

Mahamrityunjaya Mantra

Om Namah Shivaya


This rudraksha is called Jai (victory) rudraksha. Its supernatural powers protect the wearer against any theft or cheating and render him victorious against his/her adversaries. It is dedicated to Lord Ram) and therefore is endowed with great human virtues like good family relations respect and fame. It is also regarded as having the blessings of Mahakaal, which remove the fear of time and therefore death in wearers. It is also helpful to people whose birth signs contain unfavourable planetary positions. Whenever a person is in a situation where he or she is afraid of losing his/her beloved one, or is likely to be blamed for some acts, or is about to get married, or has to compromise on his or her principles or is afraid of death, this rudraksha offers inner strength to overcome such situations. Shiva assumed the Mahakaal form as soon as He heard of Sati’s (His wife Parvati’s) demise and became an angry and ferocious God. To please the Mahakaal Shiva, Mahamrityunjaya Mantra (conceived by sage Shukracharya) was the most appropriate mantra. As per Markandeya Puran, it was this mantra that saved sage Markandeya from death. Even today, people chant this mantra in order to overcome fear of death, or for any other fear.

Who should wear?

Sixteen mukhi rudraksha can be worn singly or in numbers, if necessary, along with other beads. It can be worn in order to overcome adversaries and to win over fear of death or for other reasons.

Mantras to be recited for 16 mukhi rudraksha

Mahamrityunjaya Mantra Om Haum Joom Sah

Om Hreem Hoom Namah Om Namah Shivaya


Seventeen mukhi rudraksha is a popular bead because of its several properties It is believed that this rudraksha can make the wearer rich in a short span of time.It represents Lord Vishwakarma who is an expert in crafting and creativity. The wearer not only gets sudden wealth, but spiritual powers too. Wealth can come in the form of sudden rise in the share prices, in the value of property, unexpected inheritance or through games of chances. As per Katyayani Yantra, 17 mukhi rudraksha represents Goddess Katyayani. This rudraksha gives all the four attainments of life –dharma, arth, kaam and moksha. Women wearing this rudraksha can expect to have all their desires – good       marital  life,       children, happiness and a prolonged life for husband – fulfilled.

Following are the mantras for Katyayani Devi:

Vande vaanchitam manorathartha chandrardh krit shekhram, Simharudha chaturbhuja katakana yashswaneem; Swarnavarna ajnachakra sthitaam shastham durga trine tram, varaabheet karaam khaddar padmadharaam katyayan sutaa bhajaami. Woman desiring to get married should chant the following mantra: Katyayani mahamaye mahayoginya dheeshwari Nandgopsutam devi patim me kuru te namah.Women, who wear 17 mukhi rudraksha and offer prayers to Katyayani Devi, will get Her blessings. For others, it may bring in sudden wealth.Mantras to be recited for 17 mukhi rudraksha Mahamrityunjaya Mantra Om Namah Shivaya


Eighteen mukhi rudraksha represents Bhumi (Earth) The wearer of this rudraksha remains wealthy and free of all diseases. Old scriptures say Earth was born from the sweat of Madhu and Kaitabh, the two powerful demons. It is said that their sweat got dehydrated as a result of the heat of the Sun. Hence, Earth is also known as Medani. As Earth (also called Pith and Avani) offers motherly affection to one and all – be it plants, animals or the matter on it – it is called Avani. One of its greatest virtues is to give pardon to all irrespective of the sins committed. This brings the name Kshamadhatri. When a person donates part of the earth he owns, he earns the blessings of all theanother person’s land without legal sanction. It is not advisable to do farming on land meant to grow feed for cows, or to construct a water tank or well or road.One should not keep Shivling, statue of Goddesses, conch, shaligram, flowers, tulsi, camphor, sandalwood, rudraksha mala, kusha grass, gorochan, books and yantras on Earth without offering some support. It is a sin to dig Earth at the time of eclipse or earthquake. Earth is called Bhumi as residential buildings (bhuvan) can be constructed on it. Eighteen mukhi rudraksha is recommended for those who are launching major projects, new works of any type or making a change in the business line. Those engaged in Gayatri Sadhna will find it very useful to meditate and to get concentration. Females who face abortions very often get relief by wearing this rudraksha. It is also good for the health of small children.This rudraksha can be worn singly. However, it is advisable to keep a mala with all beads up to 18 mukhs in the house for proper progress in life and for purposes of protection.

Who should wear?

Persons launching major projects or looking for making a change in their line of business should wear this rudraksha.

Mantras to be recited for 18 mukhi rudraksha

Om Hreem Hoom Eakatva Rupe hum Hreem Om Om Hreem Shreem Vasudhaye Swaha Mahamrityunjaya Mantra Om Namah Shivaya


Nineteen mukhi rudraksha represents Lord Vishnu whose abode is Ksheersagar (ocean of milk). It is known to fulfill all materialistic desires. It also offers clarity to a person as to how he or she has to carry out a business. One can undertake any work — whether business, serving mankind, politics or social activity – without having to undergo much stress. In many epics like Shrimad Bhagawat, Shilpratna and Vishnudharmottar Puran, Lord Vishnu is depicted as taking rest in Ksheersagar, on the great snake Sheshnag. Goddess Lakshmi is with Him on one side. Wearing a great ornamented crown, He has the Shree Vats on His chest, Kaustubh Mani and Vanmala (two extremely precious gems) around His neck, has a conch shell in His right hand, three valays in the second hand, gada in another hand and a chakra in the fourth. Nand, Sunand, Sanak Sanatan, etc., several rishis, Brahma, Shiva and many Devas are praying to him. Goddess Lakshmi, Pushti, Saraswati, Kanti, Kirti, Tushti, Urja Samvit and Maya etc. are at His service. One of His legs is on the lap of Lakshmi and other on the seat of Sheshnag. One of his four hands extends up to the knee and other up to the naval. His one hand supports the head from below and the fourth has Santanmanjari. From his navel, a lotus stem is coming out over which Lord Brahma is seated. Madhu and Kaitabha, the demons, live near the lotus stem. This is the description of the Lord of the Universe, responsible for the life of all the living beings and plants and it is He who blesses the 19 mukhi rudraksha. A wearer, therefore, gets generous blessing of Lord Vishnu and enjoys all luxuries, all the wealth and success in all actions. It is also mentioned in some epics that this rudraksha facilitates one to live a stress-free life. Mantras to be recited for 19 mukhi rudraksha Om Hreem Hoom Namah Om Vam Vishnave Ksheershayayanye Swaha Mahamrityunjaya Mantra Om Namah Shivaya


Twenty mukhi rudraksha is an extremely rare bead. In one entire season in Nepal, there can be just four or five in a whole year. Even the Indonesian beads of this variety are found in lesser numbers. Normally, it is difficult even to see this rudraksha in its pure form at most shops. Most of the time one sees only fake ones as the real ones are only sold through personal contacts. Twenty mukhi rudraksha represents Brahm (Not just Brahma, the creator, but the Hindu Trinity consisting of Brahma, Vishnu, and Shiva). It is said to derive energy from various sources and is full of divine powers. The powers of nine planets, ten Digpals and the power of the Trinity are all converged in this rudraksha. According to Hindu teachings, the nine planets are Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn, Rahu and Ketu (the last two shadow planets). Agni, Indra, Varun, Soam, Vishnu, Vrahaspati, Vayu and Kuber are the eight digpals, who are  the     lords     of     the directions. There are variations in their classifications in different scriptures. The Trinity of Gods is Brahma, Vishnu and Shiva. The power of these 20 centers is concentrated in the 20 mukhs of this rudraksha. It is a rare rudraksha and if one is able to get it, one should handle it with great reverence while wearing it or worshipping it. Mantras to be recited for 20 mukhi rudraksha Om Hreem Hreem Hum Hum Brahmane Namah Mahamrityunjaya Mantra

Om Namah Shivaya


Twenty one mukhi rudraksha represents    Lord Kuber. The wearer  of this rudraksha  gets enormous wealth. He or she does not lose his or her fortunes as long as the rudraksha remains with him/ her. All luxuries of life, whether physical or materialistic, are   and the wearer always remains protected from all evil forces or legal tangles. It is also said that the person remains untouched by any tantric effects or evil’s eye. Kuber is the lord of treasury. He is also called Vitteshwaraye (God of finance). Without his consent, even Goddess Lakshmi, the Goddess of Wealth, cannot bestow her blessings on a person. Lord Shiva always blesses Kuber and he is the gana chief and king of Yaksha. Brahma’s son is Pulastya, who gave birth to Vishrawa who in turn gave birth to Kuber. Kuber worshipped Lord Shiva intensely and then got to reign over Alkapuri, the magnificent city created by Vishwakarma.

Once, after his great tapasya (deep penance/meditation), Kuber opened his eyes and he could not bear the shining form of Shiva and when Shiva gave him the power to see the divine light, he saw Parvati next to Lord Shiva by keeping his eyes wide open. Parvati did not like his way of looking at her and her anger led to Kuber losing one of his eyes. Pleased with his hard work and tapasya, Shiva made him in-charge of the treasury. He is also called Pingalnetri (one-eyed). Kuber also means one having enmity (He had kept a menacing eye of enmity towards Parvati). In fact, all those who have been fortunate to earn money through their hard work or by luck have to encounter several persons who are jealous of their achievements. This rudraksha is as rare as the one mukhi round Nepalese variety and people should procure this bead with the greatest care. There is one example of a fake 21 mukhi rudraksha supplied by a source, which apparently made it from a wild berry (in another case from wood) with great precision. One should know that the size of 21 mukhi rudraksha is not abnormally big. It is almost the same size as that of 16 or 17 mukhi round rudraksha. Only on rare occasions does a large, round 21 mukhi rudraksha gets produced. In the Gaurishankar form also, 21 mukhi is considered genuine provided the number of lines are clear and well demarcated.In case of Indonesian 21 mukhis rudraksha, the lines are so close to each other that even after having a size of less than 25 mm, all 21 lines can be clearly seen. There are less chances of getting an Indonesian fake 21 mukhi rudraksha. However, care should be taken to examine and count the lines, which usually remain on the surface without any deep grooves.

Mantras to be recited for 21 mukhi rudraksha

Om Hreem Hoom Shivamitraye namah

Om Yakshyaye Kuberaye Vaishrawanayae Dhandhaanyadhipataye Dhan Dhanya Samraddhi me Dapay Dappay Swah

Mahamrityunjaya Mantra Om Namah Shivaya


Trijuti is a wonder of nature. Three rudraksha beads get joined on the tree itself. In other words, it is a Gaurishankar with a third rudraksha. Although there are several Trijuti types, one having the three beads in equal shape and size and uniformly stuck to each other is a rarity. Such beads are produced only once in several years. The market has several numbers of crafted Trijutis and one should be extremely careful while buying this bead. Normally, people crafting a Trijuti take a genuine Gaurishankar and another bead, matching it in color and contours, and join them with great precision and using high quality adhesives. As a Trijuti can fetch lakhs of rupees, high level of craftsmanship is used in creating the fakes. Earlier, the bonded beads could be separated if boiled in water for one to two hours, but newer types of adhesives and newer techniques make it difficult to identify the fake beads. Even now, one can boil the bead in water for two to three hours and there could be discolouration of one or more beads, if they are bonded. If the bead is genuine, the colour should be almost uniform across the entire surface of the bead. A Trijuti is also known as Tribhagi, Gauri Path or Brahma-Vishnu-Mahesh and represents the Trinity. It is symbolic of all the basic characteristics of the universe. It is a auspicious rudraksha. It represents the complete personality and gives the wearer total control over difficult situations. It can be a very useful tool in leadership and in achieving total success. A Trijuti can have any number of mukhs although in most cases this aspect is not given any weightage. For example, 14, 19, 20 and 21 mukhi Trijutis are considered extremely rare and possess highest qualities. A Trijuti, in which one of the beads is one mukhi, is also very rare and known to possess high qualities. I have so far not come across one such Trijuti. Some wearers of Trijuti have experienced strange feelings for first few weeks of their wearing including experiencing weird dreams. They are advised not to be afraid and reach wrong conclusions. It is the mystic power of this divine bead, which takes time to get synchronized with the body system of the wearer. Mantras to be recited for Trijuti Mahamrityunjaya Mantra Om Namah Shivaya.


If a rudraksha of any mukh gets a protrusion on its body similar to the trunk of an elephant, this rudraksha is called a Ganesh rudraksha. Only in recent times this rudraksha has received wide popularity. The bead resembles Lord Ganesh with his trunk. In view of high prices commanded by eight or 11 mukhi rudraksha, which are also blessed by Ganesh, traders sell this rudraksha as a cheaper alternative. Depending on the mukh, the beads also should be effective and all the respective blessings may be there. Eight mukhi or eleven mukhi Ganesh has special significance and are considered very auspicious. Ganesh rudraksha is used alternatively with other beads in a Siddha Mala to make up for the numbers to 27 (1 to 14 mukhi beads will require 13 Ganesh rudraksha). Thirty two beads of Ganesh rudraksha are strung together to make a Kantha, which people keep at worshipping place to protect them and to remove any obstacles in life. Some people even wear such a Kantha regularly. Some people get obsessed with the image of Ganesh in rudraksha to such an extent that they look for the contours on the surface of any rudraksha resembling Lord Ganesh. There are books written on this issue and the whole approach looks intriguing and questionable. Practically, only such rudraksha is called Ganesh rudraksha, which has a trunk-like elevation on its body.In addition to the above varieties, there are possibilities of getting several other varieties since it is a product of nature. For example, Sawar, which is a Gaurishankar rudraksha with one bead having only one line and another bead a normal rudraksha of four to seven mukhs. This has been explained in Chapter 1. Then there is Nandi rudraksha, which has two trunk-like protrusions on two sides of the bead. Some call this bead Dwi Ganesh. All these varieties and others not explained and available from nature are revered by people who use them in the hope of deriving benefits. No authentic information is available about specific properties of these beads. If one wishes to use such rudraksha, it should be done with full devotion and the wearing procedure shall be the same like other rudraksha and mantra of Om Namah Shivaya should be chanted.

Mahamrityunjaya Mantra

The mantra: Om Tryambakam Yajaamahe Sugandhim Pushti Vardhanam Urvaa rukmiva Bandhnaan Mrityormuksheeya Mamrataat Its meaning is as follows:

“O Lord Shiva, you are a three-eyed Trayambakeshwar and as you can see and change future destiny, I pray to you as per the following: Please make me physically and mentally strong and full of good qualities so that I as a body and soul become a symbol of good human qualities and spread good virtues (sugandh) and strong will (pushti).

“As I mature and become older, I may ripe and face death so naturally and painlessly, the way a water melon detaches itself from the plant after it gets ripened (in terms of taste and flavour) without even letting the leaf next to it, knowing about it. After death, I should get the Nirvana or Moksha so as to get out of the cycle of birth and death. This way, I shall get the nectar of eternal peace.”


Que.1) What are your latest findings on Rudraksha for getting maximum benefits?


  1.  Rudraksha beads or mala should be washed with water on a daily basis. Just keep your beads or mala below a water tap for a few seconds and then pad-dry or wear directly. Apply any edible oil once in a month over the beads for better shine and longer life. As these beads work on the principle of touch, physical cleaning and appearance of the beads is also important. If the beads get dried over time, they look lifeless and may not give desired results. Whenever you feel that results expected from Rudraksha are not coming then increase the frequency of washing to twice or even thrice in a day.
  2.  Rudraksha should be worn for longer periods and wear them even at night during sleep, provided your sleep is not disturbed. If wearing a Gaurishankar or Sawar, it must be removed at night otherwise the bead may get damaged. Beads should not be kept far away from you and keep then in a clean box or container at a distance not more than a meter from you. If taken out at night, you may wear them immediately on waking up with chanting of “Om Namah Shivaya” or beej mantra. Alternatively, you may wear them after taking bath.
  3. It has been observed that if Rudraksha are blessed by regular abhishek or pooja particularly on special occasions of holy festivals then the wearer gets better results. Whenever you visit a temple or a famous shrine of any religious order, or your Guru’s or other divine ashram, all charged with devotional energies (like a Gurudwara, Shirdi Samadhi Mandir, Jain temple, dargah, any pilgrim centre, a holy river or mountain or a meditation centre) just concentrate your attention on your Rudraksha and chant “Om Namah Shivaya” or beej mantra and pray for positive energies to bless you. If permissible wash your Rudraksha with water and touch the energy source to get these blessed.

Que.2) What happens if on wearing Rudraksha I get unusual feelings, get allergies, become stressful or start feeling low?


  1. Rudraksha do not cause any discomfort or negative feelings, however, if such a situation arises then the Rudraksha may be removed and kept at a safe clean place. After a day or two wear again, preferably in a temple and do mantra recitation for a few minutes.
  2. In most cases such feelings disappear. In some cases, particularly males with hair on the chest are sensitive and feel discomfort on wearing Rudraksha mala, particularly with metal caps. Such persons can wear the Rudraksha, around the wrist or as an armlet or try wearing them without any metal caps or chain.


Que.3)  How much time is required to sense a change in body, mind, status or a given situation after wearing Rudraksha?


  1. Aura becomes powerful soon after a Rudraksha comes in contact with the body, in other words it becomes sharp and bigger. As we know all the three layers of the body starting from bones, muscles/ flesh and skin, get disturbed aura if affected by any disease or negative emotions. When Rudraksha comes in contact with the body, these aura layers become stabilized almost immediately, however, long lasting results and recovery from diseases, if any, may take place after some time. Correct selection and proper wearing of Rudraksha helps in balancing of chakras. Various trials and effort is required to balance these chakras, including chanting of proper mantras or by getting blessing of different Gods/ Goddesses who bless the specific chakras.
  2. It can be said that for physical disorders a minimum time of 20 days is required to feel and experience the change, and for reducing level of anxiety or stress about 40 days are optimum. For change of luck and removal of obstacles one needs to constantly wear a Rudraksha, for 60 days to notice its positive effects. Anxiety and fear is diminished and effects of evil eye, jealousy and black magic almost disappear immediately.
  3. The above time frame is just approximate and varies from person to person and is grossly dependent on situations. These beads are not magical, however the wearer starts taking thoughtful decisions and thus starts reaping its benefits within the specified time frame. If no effects are visible then one should try using more number of recommended beads or using higher mukhi and powerful beads. Through this process of trial we try to invoke divine blessings using Rudraksha. Thus the wearer has to conduct experiments with himself.

Que.4) Should I continue to keep fake Rudraksha even after their identification?

Ans :

  1. Not only Rudraksha but if you keep imitation jewellery, fake paintings, non-functioning clocks/ watches, dead persons’ statue and stuffed animals/ birds etc at home particularly at a place most frequented by you, certainly you will feel depressed, Fake and damaged Rudraksha should be thrown away in water bodies(river/pond or sea).
  2. Only exception being as has been narrated earlier, if such a fake bead had been given to you by your Guru, then you may accept it as Prasad (blessings) from him/her and need not destroy it.

Que.5)Can I use Rudraksha to destroy or harm my enemies?


  1. Rudraksha with 9, 10, 16 ,19 mukhis and Trijuti are known for being used for Vair Samvardhan, Maran and destruction, if invoked the tantric way. People are known to practice these vidyas by using the above mentioned mukhi Rudrakshas, particularly by conducting rituals on Friday nights. Some go to a funeral ground or to a devi temple on dark nights and do tantric mantra jap to achieve their goals. We have been against such practices and instead of harming others we advice people to pray for self protection and for leading a safe fearless life. Beads like 9, 10, 11 and 19 mukhis are excellent for protection from any type of enemy or their practices.

Que.6) For meditation and self control which type of Rudraksha should be chosen?


  1. A kantha of 5 mukhi large sized beads (above 28 mm India) is good for meditation. This should be beaded in wool with 28, 32 or 36 number of beads. A powerful kantha beaded in copper wire without any metal caps is also a good option.
  2. As per Akshmalakopnishad, three types of wires (copper, silver and gold) woven to a single strand, and stringing a mala using this wire will help one to achieve a higher level of meditative power. There is no need for metal caps. For a higher level of meditation and to reach a near zero thought level of meditation, a combination using large sized beads of 3M (2 beads), 5M (21 beads), 9M (1 bead), 11M (1 bead), 14M (1 bead), Gaurishankar (1 bead) and 1 M (1bead) should be used to make a higher level Dhyan Yog mala.
  3. Long-term usage of a 14 mukhi over the forehead, particularly during meditation is said to give excellent concentration.
  4. Rudraksha mala is like a store house of energy, which helps you in keeping powerful Urja arising out of meditation or good deeds within yourself. Mention of several kinds of meditation dresses has been made in our scriptures (Ref to Chap. 7) for details or read Shivpuran and Devibhagwatam. You have to evaluate a practical way of handling or wearing it and also to see the level at which you would like to operate.

Que.5) What is the most optimum way of doing pooja of Rudraksha at home, whether first time or at any time?


  1. Arrange following items to prepare Panchamrit (Panchtirtha)
  2. Pure water (preferably mixed with small amount of Ganges or other holy river water) 50 ml, Milk 50 ml, Ghee (clarified butter) 20 ml and a lamp to light it (diya or deepak), Curd (yoghurt plain) 20 ml, Honey 20 ml.
  3. Mix all the above to make Panchamrit Also arrange small quantities of the following: Camphor, Sandalwood powder or paste, Rice grains Flowers, preferably white, and Water.
  4. Steps to be followed:
    it facing East or North in a comfortable posture.
    Light the lamp with Ghee.
    Wash Rudraksha, using water and then wipe it clean with a cloth. Place Rudraksha in a tray.
    Pour Panchamrit over Rudraksha using a spoon, and chant with each pouring Om Namah Shivaya. Finish all panchamrit in this way. Wash Rudraksha with water and clean using a cloth. Prepare a clean tray and put petals of flowers on the tray. Place Rudraksha on the tray and then chant the following mantra:
    “Sadyojat mantra”

    “Aum sadyojaatam prapadyaami sadyojataaya namo namah bhave bhavenaati bhave,
    bhavasmaam bhavodbhavaye namah”

    Offer Sandalwood paste to Rudraksha and then light incense sticks and camphor and offer flowers to Rudraksha. Now, chant the following mantra:
    “Aghor mantra” 

    “Aum aghorebhyo agh ghorebhyo ghor ghor tarebhyo,
    Sarvebhyah sarve sharvebhyo namaste astu rudra rupebhyah “

    Offer rice to the Rudraksha and chant the following mantra:
    “Tatpurush mantra”

    “Aum tat purushaye vidhmahe, mahadevaye dheemahi
    Tanno rudraha prachodayat”

    Now chant “Om Namah Shivaya” 11 times or chant Rudraksha beej mantra of each mukhi (if available with you) and then wear Rudraksha. Pray to Lord Shiva and express your wish, if any.

Que.6) Whether Nepal beads are better than Indonesian beads?


  1. Physical characteristics and experience shows that Indonesian beads of 1 mukhi, 2 mukhi and 3 mukhi are effective and can be used comfortably if Nepal variety is not available or is out of reach due to cost considerations. (1 mukhi Indonesian is the only and the best option considering 1 mukhi Nepal variety which is difficult to get).
  2. Beyond 3 mukhi the clarity of lines and distribution of inner compartments start getting jumbled up and effectiveness may be questionable. One can wear higher mukhi Indonesian beads in a symbolic way in large number and some wearers have testified them for good results also.
  3. Another advantage of higher mukhi Indonesian beads is their purity as it is not easy to duplicate an Indonesian Rudraksha as the lines are only on the surface of the bead. Nepal beads have deeper lines  and can be carved artificially which is a common practice in case of higher mukhi Rudraksha (beyond 8 mukhi), unless these are sourced from a reliable supplier.

Que.7) Is wearing of Rudraksha advisable to a non-vegetarian, or a person taking alcoholic drinks or a couple during physical relationships?


  1. Logically there is no need to take off the Rudraksha from the body during any of the above activity. Shastra like Shivpuran prohibit eating of non-vegetarian food or taking of alcohol or even eating of onion, garlic etc. for the wearer. Other scriptures are silent about it.
  2. However, a compromised suggestion is to take the mala off the body during any of the above activity and wear it again after the activity is over. Most people follow this advice, although not fully convinced with the argument.
  3. Author’s assumption is that if Rudraksha powder or extract is being taken orally by any person, as a herbal medicine, then the above restrictions imposed have some basis but for simply wearing Rudraksha over the body this restriction may not apply. However, tradition always overtakes logic and hence there is no harm in following the age old advice — take it off while doing these activities.
  4. One argument in favor of abstaining from Non-vegetarian food or alcohol etc is their coming in the category of Rajasi food (in contrast to spiritually desirable Satvik food) One who takes Rajasi food may become slave of his/her body senses and cannot focus on meditation or pure stable thought process. As Rudraksha is used for jap and dhyan yog, intake of Satvik food is always recommended, even based on logic.
  5. Some wearers have experienced that after wearing Rudraksha, they have switched to strict vegetarian diet and even avoid alcohol.

Que.8) Should one wear Rudraksha while having bath or while going to toilet.


  • Yes. However, bracelet should be removed if going to the toilet. Our scriptures have not mentioned any restriction in this regard.

Que.9) Can Rudraksha be worn while going to a funeral ground?


  • There is no restriction imposed by any of our holy scripture However, as per the tradition prevailing, all articles symbolising power or having source of energy should be taken off the body (like gemstones, Rudraksha, yantras etc) while visiting places like a funeral ground.

Que.10) For testing the facets of beads, your method of testing by X-ray technique is catching up, but in higher mukhi beads the compartments are difficult to see.


  • It is true that in case of higher mukhi beads compartments are overlapped and need services of a radiologist and also may require use of a CT-scan to reach correct conclusion. Normally over 8 mukhi one gets only 50% or even less, fully grown or developed compartments or seeds. A properly nurtured fruit, ripened on the tree itself normally yields a seed which should be visible in an X-ray but even here seeds may not be found in all the compartments.

Que.11) What is the best way to select type of Rudraksha required by a person?


  1. In spite of best efforts there is no method which can be fully relied upon to exactly match your needs. Problems are sometime complex, their root causes may vary. Astrological predictions may differ from person to person. Pin pointing a disturbed or unbalanced chakra is a futile exercise as no perfect equipment has been invented so far to observe unbalanced chakra. Numerological evaluation also gives multiple options and therefore we have to live with this fact that some variations may be possible while selecting optimum Rudraksha for you. One should keep the mind open to keep on trying different beads. However, make sure to wear a basic 5 mukhi bead and at least one of the following:
    7 mukhi, 9 mukhi, 10 mukhi, 11 mukhi and 14 mukhi.
  2. For good health always choose 3 mukhi, 5 mukhi and 12 mukhi for blood pressure, diabetes or cardiac disorders, 7 mukhi for body pain, 6 mukhi, 13 mukhi and Gaurishankar for fertility, 3 mukhi, 9 mukhi and 10 mukhi for fear and anxiety, 4 mukhi, 6 mukhi and 1 mukhi (Indonesian) for mental illness of anykind.
    For meditation and Shiva Bhakti any or all of the following beads assigned to Lord Shiva should be used:

    1 mukhi, 2 mukhi, 5 mukhi, 14 mukhi and Gaurishankar.

    For wealth any one or all Rudraksha assigned to Gods/Goddesses of wealth should be used:

    1 mukhi (Indonesian or Nepal) 7 mukhi, 8 mukhi, 15 mukhi, 17 mukhi and 21 mukhi.

    For keeping the enemy away and/or to win in legal cases use the following:
    10 mukhi, 16 mukhi, 19 mukhi.
    Siddha Mala which contains all the beads from 1 to 14 mukhi and also has a Gaurishankar and Ganesh Rudraksha; is a good option to get overall success in any business or for professional excellence.

Wearing Procedure : Care & Precautions

Following check-list may be reviewed before starting the wearing procedure:

1. Ensure that the mala or combination has the correct number of beads. Check that the beads are not used earlier by anyone and are without any damage.

2. Ensure that the mala is made with beads having the correct directions (face to face and tail to tail).

3. Remember that it has to be taken off the body while drinking alcohol, eating non-vegetarian food, while having physical intimacy with women, and going to a funeral (additionally for females during a menstrual period). Do not feel guilty if this is not followed unintentionally. In that case, just re-purify the beads by washing them in pure water and chanting Om Namah Shivaya five times.

4. Ensure that you have paid fully for the beads or mala to the seller. It is observed that unless the commercial deals are completed in full, (except in cases where it is received as a gift), rudraksha does not offer its full effects and gives negative feelings. This leads to suspicions about its worth. Stolen rudraksha should not be used at all.

5. Rudraksha is not confined to any specific religion. It is for the entire mankind. The rituals are incidental and are to be followed willingly and with respect.

6. Rudraksha does not cause any side effects hence undue suspicion about its effects may be misplaced. Do not over-expect changes or magical effects to happen. Its wearing is also not a short-term activity. It has to be worn for the entire life span.

7. Always use new rudraksha and never use rudraksha worn by someone else. If you have received these as legacy or legitimately from near and dear ones, then first perform the purification ritual or Abhishek and then wear them. Old rudraksha should be specially checked for any damage or holes or cracks and if found these should not be used.

It has been emphasized in all the epics which have highlighted the merits of rudraksha that at the time of wearing rudraksha and even while regularly wearing it, it should be worshipped as per prescribed procedures and particularly by chanting the recommended mantras. Shrimad Devibhagawat says that rudraksha should be worn without any expectations and with total devotion and happiness. In doing so, one tends to obtain the knowledge of Shiva. It says that the power of rudraksha is such that even if worn without reciting the mantras, it will be beneficial. However, for brahmins (including those who have converted themselves to Brahminism by taking second birth, or twice-born called Dwij, by sticking to a strict disciplined lifestyle) it is necessary to use mantras. Shiva Puran, while giving the beej mantras, says that blessed are those who wear rudraksha chanting these mantras. Even listening to these mantras gives good results.

Rudraksha needs to be blessed, purified, and energized before they are worn. This is done by performing Rudrabhishek and chanting of pranpratishtha mantras and seed mantras.

Seed mantras for all mukhis are given below once again for easy reference (as per Shiva Puran):

One mukhi -Om Hreem Namah

Two mukhi -Om Namah

Three mukhi -Om Kleem Namah

Four mukhi – Om Hreem Namah

Five mukhi – Om Hreem Namah

Six mukhi -Om Hreem Hoom Namah

Seven mukhi -Om Hoom Namah

Eight mukhi -Om Hoom Namah

Nine mukhi -Om Hreem Hoom Namaa

Ten mukhi -Om Hreem Namah Namah

Eleven mukhi -Om Hreem Hoom Namah

Twelve mukhi-Om Krom Kshom Rowm Namah

Thirteen mukhi-Om Hreem Namah

Fourteen mukhi-Om Namah

For other beads, please refer to Chapter 2. It has been mentioned that the common mantra for all rudrakshas irrespective of their mukhi or type is Om Namah Shivaya or mahamrityunjaya mantra given in the following pages.

Pooja or blessings of rudraksha

Choose an auspicious day or any Monday for blessings

Follow this simple ritual prior to wearing a rudraksha:

1. Wash or sprinkle rudraksha/mala with Ganges water or pure water

2. Apply sandalwood paste.

3. Offer incense/dhoop.

4. Offer any white flower

5. Touch the rudraksha on a Shivaling or Lord Shiva’s photo and chant Om Namah Shivaya for a minimum of 11 times. Thereafter, the rudraksha can be worn or put at pooja place.

For an elaborate rudraksha pooja or blessing, the following procedure may be adopted. Blessing may be done by the wearer, his guru or a priest:

Arrange the following items:

Panchgavya, a mix of cow’s dung, urine, milk, ghee and curd. In its absence, use panchamrit which is mix of unboiled milk, honey, sugar, ghee and curd.

Ganges water in an achamani pot with kusha grass for sprinkling. Use spoon if kusha grass is not available and in the absence of Ganges water, use clean pure water.

 nine leaves of peepal tree arranged on a plate. (ignore this step if peepal leaves are not availabldhoop, incense sticks, camphor, sandal paste, aromatic oil, rice grains, preferably mixed with asthagandha, ghee lamp with one wick, offerings like cloth, flower, fruit, betel nut, betel leaves, coconut.

After taking bath and with a calm and composed mind and a clear body, sit on an asan (mat or clean carpet) facing the east.

Wash the rudraksha with punchagavya or panchamrit Then wash it with water/Ganges water.

Place the rudraksha along with nine leaves of peepal tree. Place an empty plate in front to make offerings.

Chant the mantra Om Namah shivaya three times Sprinkle water over yourself and all the items of pooja Chant:

Om Apavitrah Pavitro va sarva Vastan Gatopi Va Yah smaret Pundari Kaksham Sa Bahya Bhyantarah Shuchih

Om gurubhyo namaha, Om Ganeshaya namaha, Om kula devatabhya namaha, Om ishta devatabhya namaha, Om mata pitribhyam namaha three times Take water in right hand with a spoon or achamani and sip it after each of the three chanting.


Om Keshavaya namaha, Om Narayana namaha, Om Madhavaya namaha

Take water or right hand and pour on ground. Chant:

Om Govindaya namaha

Do three short rounds of pranayama breaths. Chant:

Om pranavasya parabrahma rishihi paramatma devata daivi Gayatri chandaha

pranayamae viniyogaga

Sprinkle water on rudraksha with kusha grass or a spoon or achamani


Om Sadyojatam prapadyaami sadyajataajava namo namaha Bhave bhavenaati bhave bhaavasvamaan bhavodbhavay namaha

Take a flower and dip in sandal paste and aromatic oils and touch on the beads.


Om Vamdevaya namaha, jyeshthaay namaha shreshthay namaha, Rudraay namah, kaalay namah, Kala vikarannaay namah, Bal vikaranaay namah, Balaay namah, Bala pramathanaay namah, Sarva bhoot damanaay namah, Manomanaay namah.

Offer dhoop to the rudraksha beads. Chant:

Om Aghorebhyo ghorebhyo ghor ghor tarebhayaha

Sarvebhya sarva sharvvebhyo namaste astu Rudra roopebhyaha

Again, take a flower and dip in sandal paste and touch on beads.


Om Tatpurushaaya vidmahe Mahadevaay dheemahi tanno Rudraha prachodayaat

Chant Eeeshan mantra

Om Eeeshan sarvavidyaanam eeshwar sarvabhootaanaam Brahnaadipati brahmanaadhipati Brahma Shivome astu sadaa Shivom

Chant Pranpratishtha mantra (Life giving mantra). Offer rice into plate placed in front of rudraksha while chanting this.


Om aas hreem krom yum rum lum vum shum sum sum haum hum sah asya malaya prana eha prana.

Om aas hreem krom yum rum lum vum shum shum sum haum hum sah asya malaya jeeva eha sthitha

Om aam hreem krom yum rum lum vum shum shum sum haum hum sah asya malaya sarveindrayani vagmansyachakshu shodragranapadani ihevagatya sukham chiram thithantu swaha.

Chant these next mantras and give the offerings or give rice to the plate in front of rudraksha: (offering to the lotus feet of Shiva Maha Devaya, I bow )

(Invocation) avahanam samarpayami Shri Shiva Maha Devaya charana kamalebhyo namaha Offer:

(Seat) Asanam samarpayami Shri Shiva Maha Devaya kharana kamalebhyo namaha

(Cloth) Vastram samaroayami Shri Shiva Maha charana kamalebhyo namaha

(Sandalwood or scent) Chandanam samarpayami Shri Shiva Maha Devaya charana kamalebhyo namaha

(Rice) Akshatan samarpayami Shri Shiva Maha Devaya charana kamalebhyo namaha

(Flower) Pushpam samarpayami Shri Shiva Maha Devaya charana kamalebhyo namaha

(Ghee lamp) Deepam samarpyami Shri Shiva Maha Devaya charana kamalebhyo namaha

(Water) Achamaniyam samarpayami Sri Shiva Maha Devaya charana kamalebhyo namaha

(Fruit) Naivedyam samarpayami Sri Shiva Maha Devaya charana kamalebhyo Namaha

(Water Drink) Achamaniyam samarpayami Shri Shiva Maha Devaya charana kamalebhyo namaha

(Betal nut-paan) Tambulam samarpayami Shri Shiva Maha Devaya charana kamalebhyo namaha

(Coconut) Shriphalam samarpayami Shri Shiva Maha Devaya charana kamalebhyo namaha

Burn camphor and circle it clockwise three times in front of the plate and chant:

Karpura Shivam karuna vataram samsara saram bhujagendra haram

Sada vasantam hridaya ravinde bhavam bhavani sahitam namami

Chant Gayatri mantra three times

Om bhur bhuvesh swaha

Om tat saviturva renyum bhargo devasya dheemahi dhiya yonaha prachodayat

Chant Surya mantra three times

Om bhu bhuvaha, om swaha,om maha, om janaha, om tapaha, om satyam

Repeat and after each mantra each touch right eye, left eye and forehead

Om apo jyothi Raso amtritam

Brahma bhu bhuvaha swarom

Chant Mahamrityunjaya mantra five times and offer rice to the plate in front of the rudraksha after each round:

Om Haum Joom Sah, Om Bhur Bhuvaha Swaha, Om Tryambakam Yajamahey Sungandhim Pushti Vardanam, Urvarukamiva Bandhanan, Mrityor Muksheeya Mamritat, Om Swaha Bhuvaha Bhu Om Sah Joom Haum Om

Chant Beeja mantra nine times each

Om Namah Shivaya, Om Hreem Namah, Om Namah, Om Kleem Kleem Namah

Om Hreem Namah, Om Hreem Hum namah, Om Hum Namah, Om Kraum Kshom Rom Namah

Bow or supplicate, then chant this last prayer:

Om Purnamadah Purnamidam Purnat Purnamudachyate, Purnasya Purnamadaya Purna Mevavya Shishyate

Om Shantih Shantih Shantih!

Although several different procedures and worshipping details are followed in terms of various epics, the above-referred common pooja vidhi is complete. However, many would like to wear rudraksha using detailed worshipping for each mukhi. We are giving below the ritualistic Vedic procedure as given in Shiva Rahasya. (Ref. 5)

Facetwise wearing of rudraksha using Vedic rituals Skand Says:

“O Lord Mahadev! Please remove my doubts and explain how rudraksha got produced and how to wear it? I have heard that in this planet and other lokas, rudraksha wearing is considered very auspicious.”

Mahadevji says:

“Once upon a time, a demon king, Tripurasur, became so powerful that he defeated Brahma, Vishnu, Indra, Takshak and other Devas and thereupon all the Devas approached me with prayers to protect them. To liberate them from tyranny of this demon, I equipped myself with a weapon named as Kalagni, which was astoundingly bright, fierce and divine Aghorastra. I closed my three eyes for one thousand divine years and meditated. Thereafter, due to fatigue and sadness (because of the destruction done by the demon), some tears fell from my eyes. Wherever these tears fell on this Earth, where there are the birth and death cycles (mrityulok), rudraksha trees grew. From that time, rudraksha became famous in all the three lokas (earth, sky and patal). By touching rudraksha, one gets benefits one lakh times, by wearing one hundred lakh times and by using a mala and offering jap tens of lakh times.

“A person who wears rudraksha on his hand, ears, forehead and throat will be able to move on this Earth without fear.

“A person wearing rudraksha is like Shiva and is worshipped by devas and demons alike. A person full of sins, impurity and repulsive habits also becomes free from sins by just touching rudraksha.

“Even an animal like a donkey, if dies after wearing rudraksha becomes rudraswaroop, what to say for human beings.”

Kartik asks:

“Lord Shiva! Please tell me the properties of one to fourteen mukhi rudraksha.”

Lord Shiva replies:

“One mukhi is Shiva swaroop (Like Shiva) and purifies one of sins like brahminicide. Two mukhi is God of Gods (Mahadev) and purifies one from the sins of cow slaughter. Three mukhi is blessed by fire and purifies one from the sin of killing a woman. Four mukhi is Brahma and it purifies the wearer from the sin of committing manslaughter. Five mukhi is like Rudra Himself and purifies from the sins of adultery and consuming prohibited items like alcohol, meat etc. Six mukhi is Kartik himself and the one who wears it on the right arm purifies himself from sins like that of getting abortion done. Seven mukhi is Anant (Kamdev) and the wearer of this gets freedom from the sin of committing theft of gold and also of cow slaughter. Eight mukhi is Ganesh Himself and the wearer gets freed from physical relations with women other than one’s own wife. Nine mukhi is Bhairava and should be worn on left hand. It cleanses one from the sins of several million kinds. Ten mukhi is Lord Vishnu (Janardan) and removes fear of planets, ghosts, evil spirits and snakes. Eleven mukhi is Ekadash Rudra (Hanuman). One who wears it on the tuft (Choti/Shikha) gets the benefit of conducting thousands of Ashwamedha Yajnas and hundred Vajpeya Yajnas and donation at the time of lunar eclipse. Twelve mukhi is like Sun. One who wears it around the neck gets freed from sins of cow slaughter, manslaughter and gold theft. He will not be afraid of thieves, fire, elephant, horse, deer, ox, pig, Lion, jackal, etc. Thirteen mukhi is Indra. The wearer fulfils all the desires and gets blessed by good fortune and wealth. They get gold, diamond, silver and mercury and get freed from all kinds of sins. Fourteen mukhi is blessed by Hanuman and those who wear it on the forehead continuously get eternal bliss and Nirvan.”

Skand expressed his desire to learn mantras of different mukhis to which Lord Shiva replied as under:

“Wearing of rudraksha is very auspicious and the wearer reaches rudralok (Kailash) after his death.

“Any person wearing rudraksha without mantras shall be punished with a life in hell.

“The worshipping details are: (Note: The mantras detailed are different from those given along with the bead description in Chapter 2. Even in some cases, the Gods to which the rudraksha is assigned are different. This diversity is typical of our culture, but all the mantras given here are Siddha mantras and the method is fully Vedic and hence can be followed. If any one wants to use those mantras mentioned earlier, it can be done without any confusion.)

One mukhi rudraksha


Om Aim Hum Aaum Aim Om Viniyogah

Take water in hand and chant the following after which throw the water on the floor.

Asya shreeshiva mantrasya prasad rishih, panktih chandhah, shivo devata, hankaro beejam, aaum shaktih, mama chaturvarg siddhyarthe rudraksha dharanarthe jape viniyogah.


These mantras are for your whole body.

Vaamdev rishiye namah, shirasi, panktishchhandase namo mukhe, rim aim aim namah hradi, ham beejaye namo guhye, aaum shaktaye namah padayoh.


These mantras are for the five fingers and the palm.

Om Ham Angushthbhyam namah, Om Aim hreem tarjaneebhyam swaha, Om hreem hoom madhyamabhyam vashat, Om Aam hreem Anamikabhyam hum, Om aim Haaum kanishthikabhyam vaushat, Om Om Hrah kartalkarprashthabhyam phat.


Touch heart, head, place of tuft, arms, eyes and chant:

Om Hraum hridayay namah, O m aim hreem shirase swaha, Om ham hoom shikhaye vashat, Om aum Hreim kawachaye hoom, Om aim hreem netra trayaya vaushat, Om Om hah astraye phat.

Rudraksha Wearing and Worshipping                                                               


This prayer is offered during meditation of the particular God, who has blessed the rudraksha. Concentrate on Him/ Her and say these prayers.

Muktapeen payod mauktikaj pavarnermukheh panchbhih Ruyksherajit meeshamindu mukutam poornendu kotiprabham Shoolam tank- kripan-vajradahan nagendra ghanta shukam Jastabjeshvabhayam varashch dadhtam tejojjwalam chintaye.

Afterwards, place a copper pot over a vessel full of water. Keep the rudraksha on the empty pot and take the water pot in left hand and pour water over rudraksha. Keep chanting Om Namah Shivaya.

Take out the rudraksha and then wear it.

Two mukhi rudraksha

(Please follow the different karmas as mentioned in one mukhi)


Om Khseem Hreem Kshaum Vreem Om


Asya shree davdevesh mantrasya atririshih Gayatri chhandah, dev devesho devata. ksheem beejam, kshaum shaktih, mam chaturvarg siddhayerthe rudraksha dharanarthe jape viniyogah


Atri rishiye namah, shirasi, gayatri chhandase namo mukhe, devdeveshshaye namo hradi. ksheem beejaye namo guhye, ksheem shaktaye namah, padayoh.


Om Angushthbhyam namahm, Om kshaum tarjaneebhyam swaha, Om Hreem madhyamabhyam vashat, Om ksham anamikabhyam hum, Om ksheem kanishthikabhyam vaushat, Om kartalkar prashthbhyam phat.


Om Om Hradayay namah, Om ksheem shirase swaha, Om hreem shikhaye phat, Om khaum kawachye hum, Om vreem netre trayaya vraushat, Om astraya phat.


Tapan        Somahu        taashanlochanam            dhansamangalam shashisuprabham

Abhaya-chakra pinakvaraan karerdhat mindudharam girisham bhajet

Three mukhi rudraksha


Om Rum Iim Hreem Hoom Om Viniyogah

Asya Shree agni mantrasya vashishthaj rishih,Gayatri chhandhah, Agni devata, Hreem beejam, Hum shaktih, chaturvargsiddhayarthe jape rudraksha dharanarhte viniyogah


Vashishthaaj rishiye namah shirasi, gayatrichhandase namo mukhe, agni devataye namo hradi, Hreem beejaye namo guhye, hoom shaktaye namah paadayoh


Om Angushthabhyam namah, Om rum tarjaneebhyam swaha, Om iim madhyamadhyaam vashat, Om hreem anamikabhyam hoom. Om   Hoom           kanishthikabhyam                      vaushat,        Om      Om kartalkarprashthabhyam phat


Om Om Hridayay namah, Om rum shirase swaha, Om Iim shikhaye vashat, Om Hreem kawachaaye hum, Om hoom netra netrayaya vaushat, Om Om astraye phat


Ashtashaktim swstikaamaati muchcherdeerghere Bhidharyantam japamam

Hemakalpam padmastham trinetram dhyayed vahi baddhamaulim jatabhih

Four mukhi rudraksha


Om Vaam Kraam Taam Ham Eem


Asya      Shree      Brahma       mantrasya        bhargava        rishih anushtupchhandhah, Brahma Devata, Vaam Beejsam Kraam Shaktih, abhheshtsiddhayarthe rudraksha dharanarthe jape viniyogah


Bhargavarishiye namah shirasi, anushapchhandse namo mukhe, Brahma Devataye namo hradi vaam Beejaye namo guhye, kraam shaktaye namah paadayoh


Om Om angushthabhyam namah, Om vaam tarjaneebhyam swaha, Om kraam madhyamadhyam phat, Om taam anamikabhyam hum. Om ham kanishthikabhyam vaushat, Om Eem kartalkar prashabhyam phat


Om Om Hradyaye namah, Om vaam shirase swaha, Om kraam shikhaye vashat, Om taam kawachye hoom, Om ham netra netrayaya vaushat, Om Eem astraye phat


Pramya shirsa shashva dashta vaktram chaturmukham Gayatri sahitam devam namami vidhimeeshwaram

Five mukhi rudraksha


Om Hraam Aam kshamyoun swaha


Asya Shree mantrasya Brahma rishih, Gayatri chhandah, Sadashiva Kalagni rudro devata, Om Beejamm, Swaha shaktih, abhhesht siddhayarthe jape viniyogah


Braharishaye namah shirasi, Gayatri chhandase namo mukhe, here Sadashiva Kalagnirudra devataye namo hradi, Om Beejaye namo guhye, swaha shaktaye namah paadayoh


Om Om angushthabhyam namah, Om hraam tarjaneebhyam swaha, Om Aam madhyamabhyam vashat, Om kshamyon anamikabhyam

hum, Om sawaha kahishikabhyam vaushat, Om ham aam kshamyoum swaha, karatalkar prashthabhyam phat


Om Om hradyaye namah, Om Hraam shirase swaha, Om aam shikhaye vashat, Om kshamyoam kawachaya hoom, Om swah netra netrayaya vaushat, Om hraam aam kshamyoun swaha, karatalkar prashthabhyam phat


Haav Bhaav vilasaardhnarikam bheeshanrdhamathawa maheshwaram

Daash sotpal kapaal shoollinam chintaye japvidhau vibhootaye

Six mukhi rudraksha


Om Hreem Shreem Kleem Saum Aim


Dakshinamurti rishaye namah shirasi. Panktich chandase namo mukhe. Kartikeydevataye namo hradi. Aim beejaye namo guhye. Saum shaktaye namah Paadayoh


Om Om angushthabhyam namah, Om Hreem tarjaneebhyam swaha, Om Shree madhyamabhyam vashat, Om kleem anamikabhyam phat, Om Saum kanishikabhya vaushat, Om Aim kartalkar prashthabhyam phat


Om hridayaye namah Om hreem shirase swaha. Om shreem shikhaye vashat. Om kleem kawachye hum. Om Saum netranetraya vaushat. Om Aim astraye phat


Mayoor Vaahanam Veeram Taarakaasoora Mardanam Vande Shadaananam Devam Kaartikeye Shivaatmajam

Seven mukhi rudraksha


Om Hreem Kreem Gleem Hreem Sroan


Asya Shree Anant mantrasya Bhagwan rishih, Gayatri chhandah, Ananto Devat. Kreem Beejam. Hreem shaktih, abbhesht siddhyarthe rudraksha dharanarthe jape viniyogah


Bhagwan rishaye namah shirasi, Gayatri Chhandase namo mukhe. anant devataye namo hradi. Kreem Beejaye namo guhye. Hreem shaktaye namah paadayo.


Om Om angishthabhyam namah, Om Hreem tarjaneebhyam swaha, Om Kreem madhyabhyamvashat, Om Glaum anamikabhyam hoom, Om Hreem kanishthikabhyam vaushat, Om Saum karatalkat prashthabhyam phat


Om Om hradyaye namah, Om Hreem shirase swaha, Om kreem shikhaye phat, Om Glaum kawachye hoom, Om Hreem Netra netrayaya vaushat, Om Sraum astraye phat

Rudraksha Wearing and Worshipping                                                               


Anantam pundareekaksham phanashat vibhooshitam Vishwa bhandhook aakaram,koormaroodham prapoojayet

Eight mukhi rudraksha


Om Hraam Greem Lam Aam Shreem


Asya Shreeganesh mantrasya Bhargav rishih, anushtapchhandah, vinayako devata, Greem beejam, Aam shaktih, chaturvarg sdhyarthe rudraksha dharanarthe jape viniyogah


Bhargav rishaye namah shirasi, anushtapchhandase namo mukhe, vinayak devataye namo hradi, Greem beejaye namo guhye, Aam shaktaye namah paadayo


Om Om angushthabhyam namah, Om hraam tarjaneebhyam swaha, Om Greem madhyamabhyam vashat, Om anamikabhyam hoom, Om    Aam          kanishthikabhyam                    vaushat,       Om      shreem kartalkarprashthabhyam phat


Om Om hradayaya namah, Om Hraam shirase swaha, Om Greem shikhaye vashat, Om Lam Kawachye hoom, Om Aam netratraya vaushat, Om shreem astraya phat


Haratu kulganesho vaghna sanghan sheshan Nayatu kulsaparyam poornataa saadhakanam Pibatu batuknaathah shonitam nindakaanaam Dishatu sakal kaamaan kaulikaanaam Ganeshah

Nine mukhi rudraksha


Om Hreem Vam Yam Ram lam


Asya shree Bhairav mantrasya Naarad rishih, Gayatri chhandah, Bhairavo          devata,   Vam      beejam,   Hreem   shaktih, abhhwshtasiddhayarthe rudraksha dharanarthe jape viniyogah


Narad rishaye namah shirasi, gayatri chhandse namo mukhe, Bhairav devataye namo hradi, Vam beejaye namo guhye, Hreem shaktaye namah paadayoh.


Om Om angushthabhyam namah, Om Hreem tarjaneebhyam swaha, Om Vam madhyamabhyam vashat, Om Yam anamikabhyam hum, Om Ram kanishthiukabhyam vaushat, Om Lam kartalkar prashthabhyam phat


Om Om Hradyaya namah, Om Hreem shirase swaha, Om Vam shikhaye vashat, Om Yam kawachya hum, Om ram netre traya vaushat, Om Lam astraya phat


Kapalhastam bhujgopveetam kushnachavim danddharam trinetram Achintya madyam madhupaanmattam hradi smared bhairav mishtadam nranaam

10 mukhi rudraksha


Om Shreem Hreem Kleem Vreem Om


Asya shree Janardan mantrasya narad rishih, anushtupchhandah, Janardano devata, Shjreem beejam,Hreem shaktih, abhhesht siddhyarthe rudraksha dharanarthe jape viniyogah


Narad rishiye namah shirasi, anushtupchhandase namo mukhe, Janardan devataye namo hradi, Shreem beejaye namo guhye, Hreem shaktaye namah paadayoh.


Om Om Angushthabhyam namah, Om Shreem tarjaneebhyam swaha, Om Hreem madhyamabhyam vashat, Om Kleem anamikabhyam hum, Om Vreem Kanishthikabhyam vaushat, Om kartalkar prashthabhyam phat


Om Om Hradaya namah, Om shreem shirase swaha, Om Hreem shikhaye vashat, Om hreem kawachye hum, Om vreem Netra tryaya vaushat, Om astraya phat


Vishnum Sharadchandra-koti sadrasham shankham rathangada Mambhojam dadhatam sitabja nilayam kaantyam jaganmohanam Aabadhamad-haar kundal maha-mauli sphurtkankan Shreevatsank mudaar kaustubh dharma vande muneendreh stutam

11 mukhi rudraksha


Om Room Kshoom Moom Yoom Aum


Asya Shri rudramantrasya Kashyap rishih, anushtupchhandah, rudrao devata, Room beejam, Kshoom shaktih, abhheshsiddhayarthe rudraksha dharanarthe jape viniyogah


Kashyap rishuye namah shirasi, anushtupchhandase namo mukhe, rudra devataye namo hradi, room beejaye namo guhye, Kshoom shaktaye namah paadayoh


Om Om angushthanabhyam namah, Om room tarjaneebhyam sawha, Om Khsoom madhyamabhyam vashat, Om Moom anamikabhyam hoom, Om Yoom kanishthikabhyam vaushat, Om kartalkarprashthabhyam phat


Om Om hradyaya namah, Om room shirase swaha, Om kshoom shikhaye vashat, Om moom kawachaye hoom, Om yoom netra traya vaushat, Om aum astraye phat


Balkaaryut tejasam dhrat jataa jootendu khando jjwalam Naagentreih hrutsheram japvateem shoolam kapaalam kareih Khatvangam dadhtam trinetra vilastpanchhananm sundaram Vyaghratvakta paridhanamabjnilayam shree neelkantham bhajet

12 mukhi rudraksha


Om Hreem Kshaum Ghrinih Shreem


Asya Shree Surya-mantrasya Bhargave rishih, Gayatri chhandah, Vishweshwaro devata. Hreem beejam, Shreem shaktih, Ghranih keelakam, rudrakshadharanayarthe jape viniyogah


Bhargava-rishaye namahshirasi,Gayatri chhandase namo mukhe. Vishweshwaro devataye namo hradi, Hremm beejaye namo guhye, Shreem shaktaye namah paadayo


Om Om Shree angushthabhyam namah,Om Hreem Shreem tarjaneebhyam swaha, Om Kshaum shreem madhyamabhyam vashat, Om Gham Shreem anamikabhyam hum, Om Nih Shreem kanishthikabhyam vaushat, Om Hreem Kshaum Ghranih Shree kartsakkar prashthabhyam phat


Om Om Shreem hradyaya namah, Om Hreem Shreem shirase swaha, Om Kshaum Shreem shikhaye vashat, Om Hreem Shreem kawachaaya Hoom, Om Nim Shreem netra trayaya vaushat Om Hreem Kshaum Ghranih astraya phat


Shonambhoruh sansthitam trinayanam vedtrayee vighram Daanaambhoj yugaabhayaani dadhatam hasteih pravaal prabham Keyuraangad kankan dwayadharam karne satkundalam Lokotpatti vinaasha paalan karam suryam gunaaghrim bhajait

13 mukhi rudraksha


Om Eem Yaam Aap Om Iti


Asya Shree Indra mantrasya Brahma rishih panktih chhandah, Indro devata Eem beejam Aap iti shaktih, rudraksha dharanayarthe jape viniyogah


Brahma rishaye namah shirasi.panktih chhandase namo mukhe, Indro devataye hradi. Eem beejaye namo guhye,Aap Iti shaktaye namah paadayoh


Om Om angishthabhyam namah, Om Eem tarjaneebhyam swaha, Om Yaam madhyamabhyam vashat,Om Aap anamikabhyam Hoom, Om Om kanishthikabhyam vaushat, Om Eem Yaam Aap Om kartalkar prashthabhyam phat


Om Om hradayaya namah, Om Eem shirase swaha, Yaam shikhaye vashat, Om Aap kawachaaya hoom, Om Om netra trayaya vaushat, Om Eem Yaam Aap Om astraya phat


Peet varnam sahastraksham vajra padmadharam vibhum Sarva lankaar sanyuktam naumeendraadik meeshwaram

14 mukhi rudraksha Mantra

Om Aum Hasphrein Khabphrein Hastraun Hasabphein


Asya Shree Hanuman mantrasya Ramchandra rishih, Jagatee chhandah, Shreem Hanumaddevata, Om beejam, Hasphrein shaktaye namah paadayoh


Ramchandra rishaye namah shirasi, Jagatee chhandse namao mukhe, Hanumaddevtaaye namah hradi, Aau beejaye namo guhye, Hasphrein shaktaye namah paadayoh,


Om Om angishthabhyam namah, Om Aum tarjaneebhyam swaha, Om Hasphrein madhyamabhyam vashat, Om Khabphrein anamikabhyam hoom, Om Hastraun kanishthabhyam vaushat, Om Hasabphein kartalkar prashthabhyam phat


Om Om hriyadaya namah, Om Aum shirase swaha, Om Hasphrein shikhaye vashat, Om Khabphrei kawachhaya hoom, Om Hasabphein astraya phat


Udyan martand-koti prsakat ruchyutam chaaru veeraasanstham Maujjeeyagnopaveeta bharan ruchi shikha shaubhitam kundalaabhyam

Bhaktanbhish daan pravan manu dinam veedanaad pramodam Dhyayeddevam vidheyam plavag kulpatim goshpadee bhoot vaardhim


Details have been given for several types of rudraksha that are available from different sources. The main issue now is how to ascertain the

genuineness of the bead and how to do the classification – Haridwar, Nepal, South India, Indonesia – as mentioned. As you will notice after going through this chapter, the whole issue of identifying genuine rudraksha is not so complicated yet as in the case of Ayurvedic medicine or an agro-based product, it requires some expertise. There is no need for any expensive instrument or testing procedure for a general checkup. However, some basic points need to be kept in mind while carrying out the tests.

Unfortunately, traditional sellers of rudraksha do not share the information on proper methods of identifying genuine beads for reasons best known to them. Most of the details given hereafter are known to these people. There are dozens of books on rudraksha, giving details of the mantras, prayers offered to Lord Shiva, and stories glorifying rudraksha, but there is so far no book worth mentioning, that lists procedures that are to be adopted while identifying genuine rudraksha and making sure that one is procuring the right bead.

In spite of this, I must say that in certain typical cases some expertise is called for to ascertain the genuineness of

the bead. For example, rare beads like Trijuti and 14 or higher mukhi rudrakshas are often available as fakes and complications arise because of the higher levels of skill used by unscrupulous elements in creating the fake beads like joining a section inside the bead. In some cases, even the genuine bead may have inherent aberrations in structure.

There is no equipment developed so far, which can be readily used, to check the genuineness or otherwise of a rudraksha. And it is quite unlikely that such equipment will be invented as the product to be tested is a seed of fruit with varied structures depending on the sources of its origin. The electro-magnetic power flow is so subtle that even after setting up some standards for the flow of energy, it is not likely to give results due to variations in parameters.

It is, therefore, necessary to adopt an indirect route to check for fake beads so that the chances of getting a spurious one are minimized.

If we study the fake rudraksha market closely, we may find the following percentage of fake varieties against each:

1. One mukhi 2. Gaurishankar

3. Higher than 7 mukhi and up to 21 mukhi

4. Trijuti

5. Mala beads 10 mm and below

6. Others (2 mukhi Nepal,

1 mukhi Chandrakar, Sawar etc.)

Out of total fake beads

70% 10% 12%

2% 3%


This assessment is based on our experience in this market, but there can be large variations. It is therefore noticed that if we can identify one mukhi and Gaurishankar properly in about 80% of the cases, we can save ourselves from getting a fake rudraksha.

One mukhi rudraksha from Nepal

For all practical purposes, the one mukhi round variety rudraksha from Nepal is a rare bead. Almost all traders who have been in this business for several decades are not confident of seeing a round variety of one mukhi rudraksha. Though it finds mentioned in all the old texts, it has remained an enigma. Even the old collections from ashrams and sadhus or princely families do not seem to have such a rudraksha. If we go by the old shastras, then one mukhi Nepal variety remains one of the biggest mysteries of our times.

There are several assumptions, myths, and stories relating to the Nepal one mukhi rudraksha, some of which are:

            that only one tree bears this seed once in five or ten years (some say even each year).

            out of three seeds are created every year in one specific tree, one seed vanishes inside the earth after falling, another goes to the King of Nepal, while the third is distributed randomly by hiding it inside prasad (of round ladoo sweets) on Mahashivaratri day when lakhs of people assemble at the temple premises and the luckiest one gets it. (As there is no king now in Nepal, the saying is not relevant)

            trading of one mukhi rudraksha is banned in Nepal and anyone found selling it can be imprisoned.

            Former Prime Minister Mrs. Indira Gandhi or other important politicians or some influential people had one mukhi rudraksha

            it automatically comes on to the top if immersed in a bag containing rice overnight. If it is kept below Bel Patra leaves overnight, it comes on the top of the leaves.

            it has miraculous powers and makes the owner rich and famous.

            it is the cause of fame and prosperity for several film stars and business tycoons.

Let us evaluate some of the possibilities while studying a one mukhi rudraksha in terms of references in the epics:

First Possibility

There are cases where all the lines in a rudraksha do not naturally get completed from one end to another and only one line remains open and clear. Many people accept such a rudraksha as a one mukhi. Such a judgment is disputable and it is a matter of conviction to assume this bead as one mukhi. This happens more often in a four-mukhi rudraksha and sometimes in five-mukhi rudrakshas. A genuine rudraksha is devoid of any tampering and each bead must have a natural hole. If such a bead is cut horizontally, it shall show 5, 4, or 3 compartments depending on the mukhis it possesses. Therefore, scientifically such a bead cannot be a one mukhi; however the rarity of round one mukhi rudraksha compels people to settle for any available alternative.

In some two mukhi Nepal varieties rudraksha, the second line either does not get completed fully or is mechanically suppressed (by putting a vice over the fruit mouth on the tree itself before it ripens). Such a bead is also accepted as one


mukhi by many. The shape of such beads is not round as that of a genuine one mukhi. A genuine one mukhi rudraksha is one on which there is no tampering and there is only one clear line.

Second possibility

Rudraksha mentioned in ancient scriptures may be from regions other than Nepal. For example, the one mukhi bead from Indonesia. There are several rudraksha species and beads from these trees must have come to the notice of our wise saints. We now know that one mukhi from Indonesia is a genuine bead in this category. Though rare, these are available.

Third possibility

It is quite likely that the trees must have stopped producing this variety because of environmental changes resulting from pollution and the felling of old and rare trees. As the quantity of such beads is low, beads from the past are not visible now. The rudraksha kept at the Pashupatinath temple in Kathmandu appears as one among the rarest of beads. It has been noticed that even Indonesian one mukhi is not produced on a regular basis every year. It is also possible that nature has some unknown cycle or method to produce these rare beads. It might be interesting to note that as per one supplier of one mukhi of underdeveloped variety these are produced on a single tree in Nepal. This specific tree produces 1 and 2 mukhi or without any mukh only in round variety. These are accepted only on the basis of faith.

Fourth possibility

The Sawar is two beads naturally joined into one.                                                                           

The Power of Rudraksha

a Gaurishankar has two beads, one of which is essentially a one mukhi. This one mukhi bead is considered a genuine one mukhi bead by some and they prefer to cut it out from the whole and wear it separately. Usually, there will be a hole in this bead and the shape is a half moon. In many instances, the Sawar is used directly as a one mukhi bead without cutting the one mukhi from the twin bead.

As regards one mukhi rudraksha of Nepal, the following points must be borne in mind:

1. The bead shall be very expensive even if it is a Sawar. 2. Its shape may not be round but similar to two mukhi

Rudraksha but in a smaller size.

3. There will be a natural hole in the bead.

4. One mukhi rudraksha in the shape of a half moon (also known as Chandramukhi or Ardhchandrakar or simply Chandrakar) is actually a substitute of the original and it can be procured on the basis of one’s faith. The bead is from the species of Elaeocarpus Tuberculatus grown in South India and Sri Lanka, as already mentioned earlier.

In many instances, a rudraksha offered by a known saint, guru, or any influential source gives excessive confidence to the recipient (because of the faith) and it is often impossible to convince him or her that the bead could be a fake one.

However, if some religious institutions are selling fake one mukhi rudrakshas (Nepal variety) for material gains, it is unethical and despicable.

Indonesian one mukhi

A genuine one mukhi rudraksha from Indonesia can be obtained if one has the right source. It is a small bead (max.

12 mm long and up to 6 mm in central width) having an oblong shape (Fig. 6). It resembles the two mukhi of Indonesia but the exception is that the one line is complete on one side and on the other side it partially exists as the closing loop of the bead. In two mukhi rudraksha, both the lines clearly exist.

Indonesian beads of all mukhs have been dissected and noticed that the number of inner clefts equals mukhs the number of mukhs outside. One mukhi rudraksha has one cleft inside, while a two mukhi rudraksha has two clefts, and so on. In the case of Chandrakar one mukhi, it has one wide opening (not a hole). Such is the case with two or three mukhi Chandrakar too. Even Haridwar two, three, and four mukhi rudrakshas have only one opening inside (Fig. 10). This is a valid test to verify the mukhs in a rudraksha and it is fully relevant for Nepal or Indonesian beads, which also follow other characteristics as given in our ancient epics.

Indonesian one mukhi rudraksha, if available, is the best choice as an on date for those aspiring to get one mukhi genuine rudraksha.

One mukhi rudraksha from other areas

Sometimes, we come across nearly round rudraksha-like seeds having sharp protrusions and thorns. And many times, these beads would be having one mukh. However, these could be light in weight and would not be having a natural hole. Such beads are not accepted as a rudraksha.

It is common on the streets of pilgrim centers and in large shops in places like Rishikesh, Haridwar, and Banaras to see fake one mukhi rudrakshas openly being sold using marketing gimmicks. In several shops in Rishikesh, it is common to see such fake beads to be reverentially kept on a red cloth with a rich spread of vermilion. The salesmen will tell you that the sacred rudraksha will not be shown until morning, which will usually convince a naïve person of the genuineness of the bead. In most cases, such beads could be made from two or three mukhi Hardwar/Dehradun varieties by removing one or two lines using some sharp tools. A large number of fake one mukhi rudrakshas is also made from five mukhi Nepal beads by removing four lines. (Fig. 37)

An artisan creating a fake One mukhi rudraksha will do the work only on such beads on which the lines are not deep, thus retaining the round shape even after removing four of the five lines. Such rudraksha beads are available in the Assam area. One of the gimmicks is to stick the pieces on the bead over the lines so that a gullible person will not be able to look at the lines closely.

There are also people working on Sheesham or some other wood to carve rudraksha-shaped beads depicting Trishul, snake, Om, or Shivling and with one line with a deep groove. It is learned that there are full-fledged workshops where such spurious beads are produced.

Bhadraksha beads found in Uttar Pradesh and Western Bihar areas of India are often used to make fake one mukhi rudraksha beads. Bhadraksha is a flat bead having texture and grooves resembling rudraksha but it can be easily identifiable. Mostly, bhadrakshas have two faces (3 mukhi bhadraksha is also found) and these are used to make one mukhi rudraksha by removing the line on one side and carving forms of a Shivaling/yoni or snake on the other.

One mukhi Chandrakar (half moon) variety of rudraksha has

Identification of Rudraksha                                                                             

become popular in the last 15 to 20 years as a substitute for one mukhi rudraksha. It belongs to the Elaeocarpus tuberculatus species.

One mukhi Chandrakar is often considered as an alternative to one mukhi round Nepal variety. However, it is a matter of faith as it cannot be having the properties – like the natural hole, texture, density, and shape of the original one mukhi rudraksha. In terms of internal structure, it has just one wide compartment. Even the two, three, or four mukhi Chandrakars too have only one compartment inside which is contrary to the accepted norm of recognizing the mukh in a typical rudraksha. For wearing, it is clamped using a specially designed cage, and the hole is never drilled.

This chandrakar is, therefore, not a rudraksha, as per the definition given in our great ethics.

It is found that there is a lot of publicity for one mukhi Chandrakar variety on TV channels. There is an exaggeration of the properties of this variety. All the claimed benefits are of the one mukhi rudraksha of Nepalese or Indonesian variety only and users must bear in mind that the half-moon-shaped bead cannot match the characteristics of the genuine one mukhi rudraksha. These days most Chandra Kar variety is also being made manually by injection molding and if some people are to be believed, some beads manufactured are coming from China.

Some fake rudrakshas are made from ordinary wood, betel nuts, or seeds of wild berries with the figures of Shivling, snakes, moon, or Om, however, this practice is followed to make fake round one mukhi variety of Nepal.


Gaurashankar is one of the rudraksha varieties whose fakes are available in large numbers. It is estimated that about 10% of the entire fake rudraksha market consists of this variety. Usually, two beads (five or six mukhi) are taken and cut flat on the edges and these are then glued together using superior adhesives so that the joined pieces do not come off even when these are treated with boiling water. Even ordinary wood is used to carve the rudraksha. In some cases, the individual pieces are joined in sections to outsmart the experts. An effective examination of a Gaurishankar is as follows:

1. The beads should not join close to each other in a flat way and the joint should emanate from inside the bead and not merely peripherally.

2. Use the boiling test as under:

Boil the bead in water for about two hours. If it is a fake one joined together using common adhesives, the beads will come off. Even when quality adhesives are used, there will be discoloration at the joints indicating different colors at the joint than the beads. If it is a genuine Gaurishankar, the color will be uniform throughout. This test is also useful in identifying fake beads of higher mukhis like Trijuti.

When a Gaurishankar rudraksha is cut horizontally, it will give the impression of a defined single bead with a twin-space arrangement of beads.

Sometimes, makers of fake Gaurishankar rudrakshas use sectional insertions so intricately that the lines are matched precisely and only sharp critical eyes can make

out the joint. However, when the beads are boiled in water, there will be discoloration at these insertions.

Fake rudrakshas of higher mukhis

Rudrakshas of eight mukhis and above are often made out of lower mukhi beads. The most common method is to carve additional lines. For example, a 13 mukhi rudraksha can be easily made from an 11 mukhi rudraksha, a 14 mukhi rudraksha from a 12 mukhi rudraksha, and so on. This gives a higher margin for the seller. For example, a 10 mukhi rudraksha may sell for Rs1,500, but if two additional lines are created to make it a 12 mukhi rudraksha, it can easily fetch him Rs 3,000. The profit is often distributed among the artisans, the trader, and the retailer. If only one additional line is carved, the margin could be around Rs 800. Again, it depends on the mukhs. For example, if a 14 mukhi rudraksha is made from a 13 mukhi rudraksha by adding one line, the effort can get as much as Rs 5,000 per bead. It will require very close and expert examination to identify the additional line as the line tends to look nearly the same as natural lines.

Often the additional line is made after heating the tool, which will normally be very sharp so that a clear line is created without any blurring. However, the hot tool darkens the line.

The artisans, who create fake beads, are experts in their own way. It is for them to decide where to create the additional lines to avoid suspicion. Usually, the additional lines are created at the end of the longitudinal portion as there is more availability of space here. The artisan has also to be careful so that the lines do not look straight as created by a sharp instrument and they have to be serrated and the depth of the lines should match that of the original lines.

It is unfortunate that unscrupulous elements are using this divine bead to exploit the gullibility of people. Even educated people are fooled by these elements, who pass on spurious seeds like betel nuts and berries as genuine rudrakshas. People should take extreme care and look for any minute differences in the size, shape, and depth of the lines and reject such beads outright.

How do identify the created lines through a scientific procedure?

One way is to follow the X-ray technique whereby one can see the internal structure without damaging the beads. This test can work without much complication for rudrakshas up to nine mukhis but for higher mukhi beads, it may not give 100% accurate results due to the overlapping of the internal seeds. This technique needs to be further refined and developed as this is the only non-destructive procedure to verify the number of mukhis. For 10 mukhis and above, taking X-rays from different angles may help to count the inner seeds. CT scanning is the other way to help, but it is more expensive.

Another procedure, which is under development, is to create a standard of magneto frequency for five mukhi rudrakshas and then from the extent of frequency one can fix up the number of lines. However, the source and type of varieties, variation in the size of the beads, and quality of the inner seeds are factors that can severely influence the results while using such a method. Infra-red reflection and other methods are being evaluable to identify the created lines.

In the absence of any direct scientific method as of now, it is advisable to follow the simple procedures given above for checking the originality of the beads. In simple words following can be said about checking:

1. A good and perfectly matured rudraksha should sink in water but this does not mean that all rudrakshas that do not sink in water are fake. A minute check for the lines or the joints before coming to a conclusion is required.

A genuine rudraksha can also float in water if there is a hole in it and when air is trapped or if the bead has got dehydrated due to aging. There are some varieties of genuine rudraksha whose density is not enough to make it sink or which have been plucked from trees before maturity.

Therefore, this test has limitations and should not lead to your final word but it can ensure that the seed was fully ripe and it belonged to a heavy variety.

2. Rotating the bead between two copper coins is also not a correct procedure as any bead having a surface like that of rudraksha and having grooves and ups and downs can rotate in this condition.

3. Other tests like seeing whether the milk in which a bead is immersed does not ferment or the bead comes to the top automatically when kept in a bag full of grains are not correct.

4. Proper examination of the bead with one’s own eye is the best method available for which one does not have to be an expert. Do not buy a round one mukhi, even if it is available covered with skin or with leaves, or accept it if given free. Do not buy a Gaurishankar having a flat end-to-end joint. The groove in a Gaurishankar should join from inside as depicted in several figures shown. Higher mukhi beads (8 mukhi and above) should be examined carefully for additional artificially-created lines. Lines should be on mountains and not on ridges with certain exceptions.

5. In case of doubt, a destructive test by cutting the seed horizontally and counting the seeds inside will offer conclusive proof. The number of seeds should be equal to the number of lines. Here again, it is absolutely necessary to understand that if the seed inside is not fully developed, then you shall see only a point or even an empty compartment instead of a seed. Normally, the inner seed is located just opposite the line. In some cases, the inner seed is too large resulting from the fusion of two seeds. This type of test can be useful for seeds up to 10 mukhis. Beads of higher mukhis should be examined and tested using special skills and counterchecking using CT scan techniques.

Some of the non-destructive tests like X-ray or CT scans can be indicative but the methods are not perfected as of now and hence cannot be accepted as foolproof. These tests can be done correctly for beads up to eight mukhis but beyond that, it may require patience and skill to count the internal seeds or additional checking using detailed visual inspection. One needs to engage an expert for this purpose, whose visual check might be correct.

6. Boiling in water for a minimum of two hours shall bring out whether the bead is created using an artificial joint. A perfect bead should remain uniform in color even after the boiling process.

7. Always follow the guidelines to procure perfect beads, which are not damaged, have a hard body, have a thorny yet smooth surface, and have a natural hole (for highest quality beads). The color of the bead may be any, but it should be uniform throughout.

8. Predominant etching of Om, Shivling, or Trishul should indicate that it is spurious although in some genuine beads such etching occurs, but in a very natural and merging manner.


Rudraksha has been in use as Ayurvedic medicine and finds mentioned in several books for herbal preparations both as preventive and curative

medicine. The residents of the area where rudraksha trees grow use the bark of the tree, its leaves, and also the outer shell of the beads for various ailments, particularly mind-related disorders, headaches, fever, and skin diseases and to heal wounds. It is listed as a medicinal product in Indian Materia Medica.

As is widely known, a man’s health can be properly maintained by balancing vaat (wind), pitta (bile), and kaf (phlegm) without having to resort to allopathic medicines and thus protecting from their side effects. As rudraksha influences the mind through its subtle electromagnetic properties, many diseases can be cured using it.

Vaat, pitta, and kaf get regulated when a person’s thought process is streamlined. This is possible as one becomes fearless and calms down and maintains a stable mind. A stable mind makes the body strong, which in turn wards off diseases.

Rudraksha may be having its effect in the following manner:

1. The subtle acupressure exerted on the body through the beads. The most advanced electro-acupressure techniques

developed in China, Western Europe, or the USA to adopt similar techniques. The modern gadgetry of acupressure can hardly match the natural characteristics of rudraksha because wherever the beads touch the body, continuously for several hours a day, make both the mind and body function properly.

2. Faith. Medicines cure illnesses more effectively when the patient has confidence in the doctor or in the medicine. Faith healing can take place only when one develops inner confidence. Rudraksha is superior to any other form of natural healing as it is without any side effects. One does not require any special regulator or special training to wear or use rudraksha. Most importantly, this is the only healing technique, which uses spirituality in its most flexible form.

3. Research: There are a few published and unpublished research works on rudraksha showing its effectiveness as a medicine. For example, tests carried out at the University of Mumbai have established its positive impact on intelligence and memory and on cardiovascular disorders. There is ample scope for the bead to be used as an ingredient in making several herbal medicines. Experiences of local residents of the areas where rudraksha trees are found have indicated that the most profound usage of this tree and the bead has been on mind-related disorders and in the control of blood pressure. Unfortunately, these beneficial aspects have never got noticed because the bead became a symbol of spirituality and its uses remained limited.

4. Pauranic Reference: Our ancient scriptures mention the bead as useful for several ailments.

Raj Nighantu: Rudraksha is acidic and warm and controls vaat and kaf. It removes headaches and cures mental diseases.

Nepali Nighantu/Chandra Nighantu: Rudraksha belongs to Lord Neelkantha (Shiva); it is pure and destroys ghosts (all evil things). It is also known as Sharvaksha, Shivaksha, Shivarpriya, and Haraksha.

Shaligram Nighantu: Properties described are similar to Raj Nighantu.

Swasth Vritta: Rudraksha is a good antidote for fever, vaat, and pitta, for stomach disorders, mental imbalance, blood pressure, liver, and breathing-related disorders.

Abhinava Nighantu: Rudraksha has a heat-generating quality and is good as a remedy for poison and for diseases in children.

Vana Aushadhi Chandrodaya: Rudraksha is effective in the treatment of cancer, skin problems, and tuberculosis; epilepsy, vaat, pitta, vomiting of blood, and typhoid (the bead should be boiled in water and the concentrated form of this water should be consumed), and cough (taken in powdered form along with honey or a paste which can be made by rubbing the bead against a hard and clean surface, which can then be consumed by the patient).

Bhav Prakash: It explains various uses of the shell (skin) of the bead for mental illness.

Rudraksha beads can be put in water that is meant for regular drinking purposes. Preferably, a mud pot can be used to soak the beads overnight and this is recommended for use in summer. When this water is consumed regularly in the morning on an empty stomach, it is found to control blood pressure and heart problems.

Wearing five mukhi rudraksha is considered good for heart diseases and the beads are recommended to be worn in red thread and should touch the skin over the heart. The beads are also found to be very effective in treating insomnia, liver diseases, migraine, and mental disorders.

In many of the references, it is recommended to take rudraksha in powder form twice a day and a one-time quantity is about 300 milligrams. In a recent study done at the University of Mumbai too, the recommended dosage was almost the same.

Recent studies show that wearing rudraksha changes the aura of a person and this may lead to some changes in his or her physical condition. The results of Kirlian photography or Aura Imaging confirm this observation. While the effects of wearing rudraksha come to be felt rather slowly, these are always of permanent nature. It has been observed that wearing the beads helps to maintain the energy fields of a living organism properly. Although aura imaging has several flaws and inconsistencies yet there are noticeable changes in the aura of persons after wearing rudraksha.

To summarize, wearing rudraksha is beneficial to the nervous system bringing calmness and peace of mind. It controls blood pressure and consequently paves the way for mental stability, removal of stress, and helps one to retain a healthy body.

Given below is a summary of the properties of rudraksha in curing various diseases. (These examples and results should be used as guidelines to understand the scope and benefit of using the beads and their potential as a medicine.)

It can be seen from the above classification that rudraksha is an age-old traditional medicinal herb used in various ailments. Now, whether it has to be used orally as a powder or in the form of an extract, or to be simply worn over the body is a matter to be seriously investigated. The benefits of any oral administration are an interesting subject of study and several scientists are attempting to correlate the results. The emanating energy from rudraksha mukhis (mouth) is known to possess great remedial powers.

Rudraksha TypeDeityPlanetUses in illnesses
1 mukhiShivaSunThrombosis, urinary stones, respiratory diseases, heart diseases, diseases of the eyes and skin, fistula, dyspepsia, night blindness
2 mukhiArdha NareeshwarMoonHeart and lung diseases, disorders of the left eye, leukemia, liver, breast problem, loss of memory, infections, and diseases of the urinary bladder.
3 mukhiAgni (fire)MarsInfection of the blood, blood pressure, cholera, ulcer, swellings, weakness, eye protection, cleansing arteries, disorders of the sex glands and adrenal glands, and cold (practically used in all health problems)

Medicinal Properties                                                                                        

Rudraksha TypeDeityPlanetUses in illnesses
4 mukhiBrahmaMercuryDiseases of ear, throat, and nose, paralysis, sexual problems, gall bladder diseases, memory loss, all mental ailments, and diseases affecting hands, arms, lungs, and thyroid gland.
5 mukhiKalagni RudraJupiterDiseases of the liver, fistula, acidity, blood pressure, breast ailments, problems of thighs, vertebral column and memory, inflammability, and cardiac problems.
6 mukhiKartikeya and GaneshVenusProblems of throat, neck, kidney, sex organs, thyroid, sexuality, dropsy, urinary, and eye diseases, conceiving problem, indigestion, arthritis, and all obstruction in veins/nerves
7 mukhiLakshmi, Saptarshi, Saptamatrikas, Anang (Kamdev), Anant (Snake Lord), Mahasen (Kartikeya)SaturnWeakness, stomach ache, paralysis, epilepsy, dumbness, impotence, abortion, problems in women, arthritis, purification of sperms, and flow of Ojas (divine energy)
8 mukhiMahasen (Kartikeya), Ganesh, Ashtamartrika (8 mother goddesses), Vasu, Ganesh, Batuk BhairavRahuDiseases of the nervous system, prostrate, gall bladder, and lungs, fear of snakes, cataracts, hydrosol, and breathing problems

The Power of Rudraksha

Rudraksha TypeDeityPlanetUses in illnesses
9 mukhiBhairav, Nav Durga, YamdevKetuDiseases of the brain, lungs, breasts, sexual organs, abortions, conceiving problems, epilepsy, eye problems
10 mukhiVishnu, Dashdigpal (Guardian of 10 directions), Yamraj, Mahasen (Kartikeya), Dash-Maha-VidyaN.A.Fear of someone standing behind, insomnia, conceiving problems, heart diseases
11 mukhiEkadashi Rudra (Hanuman), IndraN.A.Heart problems, blood pressure, diabetes
12 mukhiSun (12 Adityas), VishnuN.A.All diseases of the skin, heart, eyes, and nose and blood pressure, base disorders, and for jyotishmati (seventh chakra)
13 mukhiIndra, Kamdev (along with Rati)N.A.Problems of throat, neck, kidney, sex organs, thyroid, sexuality, dropsy, urinary and eye diseases, conceiving problem, indigestion, arthritis, all obstruction in veins/nerves, and psychiatric disorders
14 mukhiHanuman, Shreekanth SwaroopN.A.Weakness, stomach ache, paralysis, epilepsy, dumbness, impotence, abortion, problems in women, arthritis, purification of sperms, the flow of Ojas (divine energy), increase in secretions of eight charkas (Vishnu)

Medicinal Properties                                                                                      

Rudraksha TypeDeityPlanetUses in illnesses
15 mukhiPashupati (Shiva)N.A.Diseases of the heart, eyes, all general diseases, disorders of the lymph and throat area
16 mukhiLord Ram, Maha-kaleshwarN.A.Mental disorders, epilepsy
17 mukhiLord Vishwakarma, Katyayani DeviN.A.Stomach ache, skin diseases, ulcer
18 mukhiBhumi (Prithvi or earth), AvaniN.A.Abortions, healthy child upbringing
19 mukhiNarayan (Vishnu)N.A.For sexual disorders and various incurable diseases
20 mukhiBrahma (Supreme Divinity)N.A.Diabetes, deafness and diseases as a result of planetary positions and to get power of eye
21 mukhi Gaurishankar, Shiv-ParvatiKuber, ShivaN.A.To retain male power To maintain even flow of 108 frequencies in human body, fertility